WE promote Malaysia as a multiracial, multi-religious and multicultural country to the world and insist we are the perfect country in Asia to visit because we truly represent the continent.
Besides our beaches and forests, tourists must visit the National and Putra Mosques, and the Batu Caves Sri Murugan Hindu temple, too, if they’re in Kuala Lumpur.
If they’re in Penang, they mustn’t miss the Kek Lok Si pagoda and St George’s Anglican church.
As a born-and-bred Penangite, I’m truly fortunate to be able to just walk across Masjid Keling to take a shortcut to Carnarvon Street and enjoy my nasi kandar near the mosque with the faithful who’ve just performed their prayers.
The Church of Assumption, meanwhile, is right next door to my school, St Xavier’s Institution, and we walked past the Goddess of Mercy temple and the Hindu temple daily back then.
If there were festivals where the Chinese opera or puppet show was staged, my friends, including Muslims, would be curious and just stop to look.
The Star’s office on Jalan Masjid Kapitan Keling is directly opposite the temple.
At Universiti Kebangsaan Malaysia where I studied, the Islamic civilisation paper was compulsory and not passing meant not graduating.
I remember some family members and friends were horrified that I was required to study Islam.
But I was pleased that I was given the chance to know more about the religion from renowned lecturers like the late Dr Fadzil Noor and Dr Harun Din.
After all, I had signed up for Islamic History for my Higher School Certificate exam in Form Six and did well.
Fast forward to 2023, and it has never crossed my mind that there would come a time in Malaysia when our people would be unsure of how they should conduct themselves at the places of worship of other religions.
We seem uncertain if we’d be welcomed and what we should do to prevent perceptions of disrespect. I blame this on the politicians.
All religions preach love, respect, forgiveness, and tolerance, but it has been hijacked by certain politicians who’ve turned it into political tools to win votes.
Unwarranted threats and fears have risen, giving way to unnecessary suspicion and mistrust, which is so unfortunate.
Most of us barely bat an eyelid about visiting a mosque, temple, or church when we’re overseas, yet we feel intimidated at home, which is a terrible shame.
Keeping it real, many of us have never set foot in a house of worship of a religion other than our own.
Last week, the Selangor state executive councillor of religious affairs Zawawi Ahmad Mughani announced that organisers of religious events must follow guidelines set by the Islamic Religious Department of Selangor.
He said that according to the guidelines, programmes involving Muslims in non-Muslim worship houses are prohibited.
His announcement was probably a reaction to the controversy resulting from a programme for youth, under the Youth and Sports Ministry, to visit houses of worship.
Minister Hannah Yeoh has said no Muslim youths had been registered in a programme called Projek Article 11, organised by Impact Malaysia, which had so far visited the Federal Territory Mosque and Gurdwara Sahib Shah Alam this month.
“Jom Ziarah is not a project that is organised to make all religions equal and is not intended to illustrate that all religions have the same standings, as to what has been portrayed by certain quarters,” Yeoh told Parliament last week.
Yeoh’s intentions are good but perhaps the timing is bad since politicians are drumming up race and religion issues ahead of the state elections in June.
Proclaiming themselves defenders of Malay rights and Islam, their spiel has become louder.
Yeoh’s interfaith initiative isn’t new. In Singapore, there is a non-governmental organisation, Onepeople.sg, a ground-up national body that promotes racial and religious harmony, which takes students to visit places of worship and encourages them to ask questions.
I have organised Harmony Walks in Kuala Lumpur and Penang. In Brickfields, KL, I led a group of 40 people of various faiths and races to visit Hindu and Taoist temples and a church.
Joining me were activist and writer Datin Paduka Marina Mahathir, radio personality Halim Othman and representatives from the National Council of Women’s Organisations.
A similar walk was held in Penang where a group visited the Kapitan Keling Mosque, and these excursions, organised by the Star Media Group, were supported by the Global Movement of Moderates and the National Unity and Integration Department under the Prime Minister’s Department.
Basically, the walks were endorsed by the Federal Government. Perhaps Yeoh would want to incorporate the support of other ministries and even align her plans with other stakeholders, especially the Minister of Religious Affairs Senator Datuk Mohd Na’im Mokhtar. It’s not too late.
No doubt, Yeoh could feel demoralised, but the road to promote interfaith programmes is never smooth.
Let’s not forget that while politicians and officials can issue their opinions and statements, the decision ultimately lies in the hands of the Rulers as head of Islam. They have the final say.
The statement by the Selangor executive councillor of religious affairs Zawawi Ahmad Mughani, a PKR assemblyman, seems to lack clarity as he has not properly addressed if Muslims can attend weddings, wakes and funerals held in churches, for example.
Most of us understand that our Muslim friends will never be asked to participate in religious activities at these functions. Likewise, I also politely decline to use joss sticks at wakes and funerals as a Christian.
Last year, the Yang di-Pertuan Agong Sultan Abdullah Sultan Ahmad Shah and Raja Permaisuri Agong Tunku Azizah Aminah Maimunah Iskandariah paid their respects to Queen Elizabeth II.
Jordan’s King Abdullah II and Queen Rania Al-Abdullah were also present at the service at the royal church Westminster Abbey in London.
In February, Johor state mufti Yahya Ahmad announced that Muslims were barred from observing Thaipusam processions under a new fatwa issued by the Johor Islamic Religious Council.
But the directive died a natural death after Sultan Ibrahim Sultan Iskandar attended a luncheon in conjunction with Thaipusam at the Arulmigu Sri Balasubramaniar temple.
His Majesty, the Sultan of Johor, also officiated the 2023 Chingay parade in Johor Baru.
There are many good reasons why the Rulers have banned politics from mosques and suraus, and that’s because these politicians have wreaked sufficient havoc.
Haven’t they done enough damage in Parliament with their antics and toxic statements?
One PAS MP described the Blackpink concert as a threat but forgot that Saudi Arabia had allowed the group to perform in January while in Jakarta, the South Korean outfit performed to 70,000 fans at the Gelora Bung Karno stadium.
Indonesian President Joko Widodo attended a Deep Purple concert at Surakarta recently. I wonder if any of our MPs would find this politically incorrect here in Malaysia.
Even in Abu Dhabi, there is the Abrahamic Family House, an inter-faith complex, with a mosque, church and synagogue built next to each other.
Bersatu MP Wan Razali Wan Nor was given a roasting by Speaker Datuk Johari Abdul when the former claimed there was an LBGT+ community march, seemingly confused by a women’s march.
These politicians can say what they want but their opinions count for nothing. Our Rulers are the heads of Islam in the respective states while the Sultan of Selangor is the chairman of the National Council of Islamic Religious Affairs (MKI), which is the authoritative body.
It’s important for our children to be exposed to diverse perspectives and to instil in them the need to respect other people’s religions, and not to fear them.
Why should we be afraid of the religions practiced by fellow Malaysians, and for how long are we going to keep thinking that there are incessant attempts to convert each other, especially to Muslims, when the various laws are clear about it?
No one is going to get converted by entering a mosque, temple, or church. Trust Malaysians, but not some politicians.
So many Muslims have attended Christian missionary schools and the older ones, like Sarawak’s Yang di-Pertua Negeri Tun Abdul Taib Mahmud, has openly stated that he studied and sat for the Bible exam as a student. None of them who studied at missionary schools became Christians, as far as I know.
I’m looking forward to hosting my annual buka puasa gathering with my Muslim friends soon, which has been a longstanding affair.
See you soon brothers Hussamuddin Yaacub, Johan Jaaffar, Anas Zubedy and Harith Iskander.