Author Archives: wcw

Stay the course, Mr Prime Minister


Governing effectively: With more than one year to go, Anwar has to push through all the reforms, including the proposed laws pending in Parliament. — Bernama

IT is only to be expected that the Prime Minister will now find himself under pressure following Pakatan Harapan’s disappointing performances in the Johor and Negri Sembilan state elections.

As always in Malaysian politics, every electoral setback immediately fuels speculation of an early general election.

There will be voices within and outside the government arguing that a fresh mandate is needed to reset the political landscape. Within Pakatan, there could be doubts and even a temptation to push for snap elections.

But that would be a mistake for Datuk Seri Anwar Ibrahim.

Politics is often about timing. Winning elections is not merely about riding the momentum but also knowing when not to go to the polls.

The unity government was never conceived as a conventional coalition formed after an election.

It was born out of necessity after the 2022 General Election produced a hung Parliament.

Its purpose was to provide stability in a country exhausted by years of political upheaval, revolving-door prime ministers, and shifting parliamentary alliances.

Calling another general election barely halfway through the parliamentary term would undermine that very objective.

The present unity government’s term runs until February 2028, and it has until then to call for elections, although many have questioned if the component parties are sincere in wanting to work together.

The recent state election results deserve careful study, but they should not be exaggerated. State elections are frequently influenced by local issues and personalities and regional dynamics.

They are not always reliable indicators of how Malaysians will vote in a national election.

Johor has always had its own unique political culture, while Negri Sembilan has historically produced electoral outcomes that differ from national trends. Reading these contests as an inevitable forecast of Putrajaya’s future would be simplistic.

More importantly, there is little evidence that Malaysians are clamouring for another general election.

What voters consistently say, whether in opinion surveys or daily conversations, is remarkably similar: They want lower living costs. They want jobs. They want better wages. They want efficient public services. They want less political drama.

Very few are asking for another nationwide campaign.

Barisan Nasional, PAS, and Wawasan worked on a simple narrative: vote for Malay-Muslim Unity. That tactic worked well and all it needed was for Barisan, PAS, and Wawasan to avoid multi-cornered fights.

Barisan has given PAS a backdoor entry into Negri Sembilan but Umno party president Datuk Seri Zahid Hamidi has said Barisan will defend all its 21 state seats in Melaka, the next battleground.

It is also yet to be seen if PAS will make way for Barisan in states like Kedah, Perlis, and Terengganu, which are now under the Islamist party’s control.

Despite the Malay-Muslim unity push, the fallout between two Umno factions in Negri Sembilan was already evident a day after polling.

The Federal Government’s priority should therefore remain governance rather than electioneering.

Anwar himself has repeatedly argued that Malaysia lost valuable years because political leaders were preoccupied with survival instead of governing. It would be ironic if his administration now gets drawn into the same cycle.

The economic fundamentals also suggest caution. Malaysia continues to navigate an uncertain global environment marked by geopolitical tensions, supply chain disruptions, and uneven economic growth.

Investors value predictability above almost everything else. Few developments create greater uncertainty than an unexpected general election. Businesses delay investment decisions. Consumers become cautious. Civil servants inevitably become more focused on political transitions than policy implementation.

The costs are real, even if they rarely make headlines.

There is also the question of unfinished reforms and the need to review hugely unpopular policies, especially the sales and service tax and e-invoice implementation which has hurt the small and medium-sized industries (SMEs) and even ordinary citizens.

The resentment has been loud and only the Prime Minister can fix it. Time and patience are running out.

The SMEs represent over 97% of local businesses and they drive the local economy. They reportedly contributed 39.7% of GDP, providing a value-added output of RM689.8bil.

They serve as the backbone of the economy, driving growth, employment, and trade across the country, hiring 48.7% of the total national workforce.

We are talking about the livelihoods of 8.09 million working Malaysians.

Then there is unhappiness in the Malaysian logistics and freight forwarding industry, which faces a mix of global geopolitical shocks and severe localised structural strains. The resentment over several pressing operational and systematic bottlenecks is loud as the players feel they have not been properly consulted over regulatory issues.

The Madani administration has embarked on subsidy rationalisation, tax reform, industrial transformation, civil service improvements, and governance initiatives.

None of these reforms produce instant political rewards, while many may also involve short-term political pain before longer-term benefits emerge.

Abandoning this programme midway for an election would risk leaving reforms incomplete while denying voters the opportunity to judge them based on actual outcomes.

Politics should not become an endless series of opinion polls. There are other practical considerations.

The unity government itself continues to evolve. Relations among its component parties remain complicated.

Frustrated voters have even reminisced fondly about the Tun Dr Mahathir Mohamad and Datuk Seri Najib Razak administrations, forgetting the fact that they led dominant parties in government unlike the present unity government with 18 partners.

Electoral cooperation that works in one state also does not necessarily translate into success elsewhere.

Seat negotiations would also be far more difficult if Parliament were dissolved today.

The recent elections have also exposed unresolved questions within both government and opposition coalitions about leadership, strategy and cooperation.

For Anwar personally, the challenge is no longer proving that he can become prime minister. That chapter has been written. The greater test is whether he can show that political stability delivers better governance than perpetual campaigning.

History tends to remember administrations for what they accomplish rather than how frequently they seek electoral validation.

The opposition, meanwhile, will undoubtedly interpret the recent results as evidence that national momentum is shifting.

Every opposition seeks to convert state victories into federal ambition and to create doubt.

But governing parties should not make strategic decisions based on opposition confidence.

Malaysia’s Constitution provides for a parliamentary term of up to five years for good reason. That allows a government sufficient time to implement policies before returning to seek the people’s verdict.

Unless the government loses its parliamentary majority, there is little constitutional or political necessity to cut that term short.

The strongest response to electoral disappointment is not another election but better governance and speedier reforms.

If the administration can demonstrate that inflation is under control, investment continues to flow, wages are improving, public services are becoming more efficient, and reforms are producing tangible benefits, the political narrative may look very different when the next general election does arrive.

The voters have already spoken once in 2022. They entrusted Parliament with the responsibility of governing a deeply divided nation.

That responsibility has not expired simply because a few state elections have produced uncomfortable results.

The best campaign for the next general election begins not with dissolving Parliament, but with governing effectively until the time comes.

With more than one year to go, Anwar has to push through all the reforms, including the proposed laws pending in Parliament.

But the clock is ticking away fast.

He has to invest more in keeping his voter bank happy and forget about pandering to those who would not vote for him, but in fact want him to go.

Finally, let’s not forget that the unity government was formed following the intervention and decision of the Yang di-Pertuan Agong, Al-Sultan Abdullah Ri’ayatuddin Al-Mustafa Billah Shah, after the 2022 election produced a hung Parliament.

The misquote epidemic


It’s not me, it’s AI: Politicians now have another entity to blame for their misguided statements: artificial intelligence. — Others

IT is something politicians have been doing for a long time, not just in Malaysia but around the world.

But thanks to social media, especially videos, they are no longer getting away with it. It is now easier to catch politicians who shoot their mouths off.

Many have a tendency to get carried away, especially when speaking to a huge audience. They just stop thinking straight.

In Malaysia, some politicians also seem to suffer from a mysterious condition that strikes only after a controversial statement has gone viral. Medical science has yet to classify it, but the symptoms are remarkably consistent.

First, they say something outrageous and bask in the cheering.

Then comes stage two, when social media explodes, followed by viral criticism.

Stage three: Declare, with a straight face, “I was misquoted”.

Blame the media, blame the critics for language inefficiency, and if it still doesn’t work, blame it on Islamophobia, if you are from a certain political party.

We have seen it with one politician. When he couldn’t stick to his “I was misquoted” defence, he proceeded to the next diagnosis: “I was quoted out of context”. However, as the video was crystal clear, he upgraded to: “It was a translation error.”

If the statement had been delivered in flawless English, Bahasa Malaysia, Mandarin, or Tamil, there is still one final line of defence: “My words have been manipulated.”

Because there is now another entity to blame: artificial intelligence (AI). One can always claim AI was used to manipulate the voice to create fake news.

It is a fascinating phenomenon. Malaysian politicians possess an almost supernatural ability to become “victims” of journalism the moment public opinion turns against them.

It’s a wonder how we journalists have managed to fill our news portals and newspapers when every controversial quote apparently exists only in an alternate universe.

Perhaps we have misunderstood the purpose of press conferences. We thought politicians were speaking to the media. Apparently, they were merely conducting experimental theatre.

Translation, it seems, has become the political equivalent of bad weather. Whenever things go wrong, blame the translator.

Then there is the familiar “out of context” defence. Context has become a magical place where every offensive remark somehow goes to camouflage itself.

Of course, journalists are not infallible. Genuine mistakes happen and indeed there are reporters who are poor in understanding other languages except the medium in which they work.

Quotes can occasionally be inaccurate, translations can genuinely miss nuances, and corrections are part of responsible journalism. But the interesting part is how rarely politicians discover these errors before the backlash begins.

Once upon a time, politicians could dispute a printed quote.

Today, there are livestreams, multiple camera angles, podcasts, TikTok clips, CCTV footage, and three different people recording on their phones from the front row.

Yet somehow, even high-definition video has quotes “taken out of context”.

The real casualty is public trust. When every uncomfortable remark is dismissed as a media conspiracy or translation error, genuine reporting becomes harder to defend, and genuine corrections become harder to believe.

Still, politicians get away with it most of the time. You have to be thick-skinned to be a politician.

Politicians ask voters to trust their promises, their manifestos, and their vision. That trust must also extend to owning their words when the microphones are on.

After all, leadership is not measured by never making mistakes. It is measured by having the courage to say, “Yes, I said it – and I was wrong”.

In my 40 years as a journalist, I have lost count of the number of times when politicians denied what they said.

But the most memorable one for me was a denial by a minister who has since retired. He called up my editor angrily to refute my story, saying he did not utter what I had written.

My editor, though, listened to the tape recording – that’s what we used in the 1980s – and then sent me over to the minister’s office where I replayed the tape to him.

After a short silence, he came out with this straight-faced reply: “You are still wrong. I may have said it but I didn’t mean it and you should have asked me to clarify.’’

What a gem.

But there’s a another new defence now: When all fails, start a new controversy.

Like one politician just did. He announced that his team had completed the legal and historical documentation to challenge Penang’s lease payment rates. The thing is, no specific physical “legal address’’ or court-filing location has been formally launched or executed yet.

PAS’ pro-Islamist stance a double-edged sword

PAS has frequently found itself at the centre of controversy because of statements made by some of its leaders, particularly on issues involving race, religion and gender.

The Islamist party strangely wonders why it is unable to win over non-Muslim voters when many find its stand on many issues unacceptable.

The party, which aspires to take over the country, is also fond of pointing out that the four states they govern – Kedah, Perlis, Terengganu and Kelantan – are exemplary states.

Unfortunately, most non-Muslims think otherwise, as these states remain poor and backward, in their eyes.

While the party often argues that its positions are rooted in Islamic principles or have been taken out of context, many of these remarks have generated significant public criticism and have affected perceptions of the party, especially among non-Muslims.

Some of the more prominent controversies included comments about non-Muslims and political leadership.

PAS president Tan Sri Abdul Hadi Awang has repeatedly argued that Muslims should lead the country and has criticised what he describes as excessive influence from non-Muslim political parties.

Some of his remarks have been interpreted as portraying non-Muslims as challenging the position of Islam or the Malay rulers, prompting accusations that the party alienates minorities.

Then, there is the use of religious terminology in politics. Various PAS leaders have been criticised for using terms such as kafir (non-believer/infidel) in political discourse or making statements that opponents say are divisive.

In recent years, even some PAS leaders acknowledged that such language could offend non-Muslims and urged members to be more sensitive.

PAS is still struggling with women and gender issues. PAS has faced criticism over statements about women’s leadership, dress codes and gender roles.

One recent example involved a PAS Youth leader comparing women leaders to female cows, which drew widespread condemnation as sexist.

Last year, PAS Youth information Muhammad Salman Al Farisi reportedly posted an online analogy claiming that when a female cow leads a herd, she makes all the decisions while males just graze. He argued that humans should not follow a similar dynamic by letting women lead – which unfortunately was widely reported overseas.

Then, there are dress codes and moral policing. In PAS-governed states such as Terengganu and Kelantan, proposals or enforcement involving dress codes, entertainment restrictions, gender segregation and business regulations have often generated controversy.

Critics argue these measures affect non-Muslims and personal freedoms, while PAS maintains they are intended to preserve public morality.

PAS has also consistently opposed concerts and certain cultural events, arguing they encourage “hedonism” or conflict with Islamic values. These positions have led to debates over artistic freedom and tourism.

But the worst is its race based political messaging. PAS has frequently framed politics around protecting Malay-Muslim interests, arguing that Islam and Malay political power require safeguarding.

Supporters see this as defending constitutional provisions, while critics say such rhetoric deepens ethnic polarisation.

One recurring pattern noted by political observers is that PAS simultaneously seeks to expand support among non-Muslims through its non-Muslim supporters’ wing while some leaders continue making remarks that many non-Muslims perceive as exclusionary or insensitive.

This has led to criticism that the party’s outreach efforts are undermined by the rhetoric of certain members.

PAS, for its part, rejects claims that it is anti-non-Muslim and points to its non-Muslim wing and occasional non-Muslim election candidates as evidence that it welcomes all Malaysians, overlooking the party’s positions on governance, welfare, anti-corruption and economic issues.

The latest controversy involving Kedah Mentri Besar Datuk Seri Sanusi Md Nor is simply another case of a PAS leader shooting off his mouth and in the process shooting himself on the foot.

The PAS election director had sparked backlash after starting at a rally that “the Chinese have China, the Indians have India and the Malays only have Tanah Melayu”.

Leaders across political lines criticised the remarks as racially divisive, while his party leaders have sought to carry out damage control by claiming he was quoted out of context, a tactical political approach which the media uses too.

PAS president Tan Sri Abdul Hadi Awang often rebuts criticism by making claims of Islamophobia when he is pinned to a corner and unable to explain convincingly.

Next month, Malaysia will be celebrating its 69th National Day and it is ironic that the country is still grappling with race and religious issues.

Voters should be picking their elected representatives on their capabilities and records – and not merely on race and religion, as advocated by PAS.

Dreaming in extra time


Dream real: Hosting the biggest football tournament of the world is no longer simply about building a few stadiums; we need spectacular stadiums. Many Malaysians would rather the government take care of their rice bowl than chase after the World Cup. — Reuters

BY now, most of us are fully aware that some Malaysian politicians have developed an extraordinary talent: the ability to produce astonishing announcements and make huge promises.

The latest is a suggestion that Malaysia could host the FIFA World Cup.

Optimism is a wonderful thing. But there is a fine line between ambition and wandering into the realm of fantasy.

This whole idea of hosting a World Cup is a bit like announcing plans to buy a luxury yacht while your relatives are quietly discussing how to split the electricity bill.

It is acceptable to think big, and dream big, and it is perfectly understandable when most of us did not have proper sleep during the World Cup final.

After all, many were also dreaming – hoping and praying – that teams from smaller countries would, somehow, by some divine miracle, reach the semi-finals.

No one disputes that hosting the world’s biggest sporting event would be a spectacular achievement. The World Cup is football’s Olympics, attracting billions of viewers and requiring world-class stadiums, transport systems, security, accommodation, and logistics.

Then there is the weather. I do not know if Malaysia’s humid weather – with sporadic heavy rain as well – is as bad or worse than summer in the United States or Europe.

Is Malaysia prepared to build stadiums with expensive cooling technology as was done in the United States and Qatar?

It is not that Malaysians lack ambition. Quite the opposite. We are a nation that built the Petronas Twin Towers when many thought it impossible.

We have produced world champions in badminton, divers who punch above their weight, and motorsport events that attract global audiences.

But ambition works best when it comes with a spreadsheet. That’s how serious ideas are carried out and made real.

The average Malaysian today is less concerned about where Argentina might train in 2038 than whether groceries will become cheaper next week.

Inflation has a remarkable ability to reduce one’s enthusiasm for billion-ringgit dreams, especially when one is unlikely to be around to implement, or even see the fruition of the project.

When people hear “World Cup” they no longer picture Lionel Messi or Kylian MbappĂ©. They calculate how many nasi lemak breakfasts the construction budget represents.

There is also the small matter of venues. Hosting a World Cup is no longer simply about building a few stadiums – which will likely remain empty after the final whistle blows. We need spectacular stadiums.

And we already have stadiums on the East Coast lying idle after playing host to Sukma, which is a much smaller sports event.

Of course, supporters of the proposal argue that big dreams inspire progress. That is true.

The late US President John F. Kennedy announced the moon mission before America’s national space agency Nasa had all the answers. But Nasa had a detailed engineering roadmap.

We, on the other hand, tend to announce the destination first and hope someone eventually remembers to buy the fuel.

Perhaps this explains why Malaysians reacted less with excitement than with perfectly timed memes over the suggestion that Malaysia can host the World Cup one day.

Within hours, social media had already nominated potholes as official training facilities for defensive midfielders and suggested that traffic congestion itself could qualify as an endurance sport.

Malaysians possess an elite- level sense of humour because, historically, it has been cheaper than therapy.

To be fair, there is nothing wrong with thinking big. Every successful country needs long-term aspirations. But timing matters.

Announcing a multibillion-dollar World Cup ambition when households are tightening budgets is rather like telling passengers packed like sardines on board a delayed KTM train that Malaysia could one day build a teleportation device.

Perhaps this is why the proposal struck many as politically tone-deaf rather than visionary.

Citizens also tend to appreciate grand visions after smaller promises have been fulfilled.

Fix the schools. Strengthen healthcare. Improve public transport. Raise wages. Keep prices manageable. Then talk about grand plans. Maybe the Asian Games, for starters.

Malaysians are not against dreaming. They simply prefer dreams that don’t require explaining why reality hasn’t caught up.

Let’s take a hard look at ourselves. The Malaysian national men’s football team is currently ranked 136th in the world and among Asean nations, Malaysia is in fifth position, behind Thailand (94th), Vietnam (99th), Indonesia (118th), and the Philippines (135th).

Some have suggested that Asean could host the World Cup as a region with matches held in the members’ respective countries. Seriously, would any of the other Asean nations, especially those who aren’t football crazy, even want to be part of this idea?

It would also mean that all these Asean nations would become automatic qualifiers, meaning top Asian teams like South Korea, Japan, and Australia may not get in.

And have we forgotten that Malaysia has an outstanding 1MDB liability of RM8.9bil with the country’s total liabilities amounting to RM51.4bil, including principal, interest, legal costs, and operational expenses?

We are struggling to pay these 1MDB bills while also currently funding huge fuel subsidies to keep prices down. Where are we to find the funds to host the World Cup? The cost for the just completed 48-team World Cup has been estimated at between US$8bil and US$14bil.

That’s about RM33bil and RM57bil – and FIFA is thinking of adding more teams. So it will cost much, much more in future.

Meanwhile, many of us are battling the cost of living. We don’t have time to dream about the World Cup. We have still not woken up from an economic nightmare.

Many Israelis’ dual citizenship makes entry ban harder to enforce

KUALA LUMPUR: One common question raised by many Malaysians on social media following allegations that Israelis had participated in the Network School in Johor Bahru is how they could have entered the country.

There have also been angry comments that the authorities had not done their work. From the remarks made, one can conclude that these netizens are unaware that many Israelis hold dual citizenship.

There is no official count of how many Israelis hold dual citizenship or a second passport, but the reality is Israel allows dual citizenship in many circumstances.

The Tel Aviv government claims that it does not maintain or publish a comprehensive registry of citizens’ other nationalities.

But from reports, a commonly cited estimate is that around 10 per cent of Israeli citizens hold another citizenship, which would be roughly one million people based on Israel’s current population. However, this is a reported estimate rather than an official statistic.

The Network School, an international co-living and co-working tech commune located in Forest City, Johor Bahru, has been in the news, following allegations of Israeli participation.

Silicon Valley investor Balaji Srinivasan founded and operates this “startup society’’ for digital nomads and developers.

Following the crackdown, Balaji has reportedly said the planned RM500 million expansion in Malaysia is now on hold.

In a lengthy post on social media platform X, he directed barbs at activist group Malaysia Protest 4 Palestine (MP4P), which had cited the presence of Israeli content creator Nusier Yassin, better known as Nas Daily.

The media has reported that Israeli-Palestinian vlogger Nas Daily had in 2022 said he managed to enter Malaysia despite the ban by entering Johor Bahru via Singapore using a Saint Kitts and Nevis passport.

An academic study by Yossi Harpaz estimated that around 344,000 Israelis held citizenship of a European Union country (based on 2019 data), though that did not include all dual nationals.

The most common second citizenship is generally believed to be that of the United States – often considered the largest single group, with estimates suggesting that more than 200,000 Israeli-American dual citizens live in Israel.

We can assume that the figures did not include Jews who were born in the US or whose ancestors had migrated to the US earlier.

The other countries where Israelis reportedly hold citizenship are France, reflecting decades of immigration; Russia, said to be due to the large wave of immigration from the former Soviet Union beginning in the 1990s; and the United Kingdom, through immigration and descent.

Other commonly held second citizenships include those of Poland, Romania, Hungary, Portugal, Argentina, South Africa, Australia and Ethiopia, depending on family origin and immigration history.

Reports quoting academic research and polling said that in the US, there are more than 200,000 Israelis holding dual American citizenship.

Online reports quoting the Middle East Eye said Israeli military data indicates that over 50,000 active duty personnel hold foreign passports, primarily from the US, Russia, France, the UK and Ukraine.

In short, there is nothing to stop any Israeli holding these foreign passports from coming into Malaysia.

Immigration director-general Datuk Zakaria Shaaban has said a total of 256 foreigners from 40 countries inspected in relation to Network School hold social visit passes while another 10 have professional visit passes under the nomad category.

He said the 10 nomad pass holders comprised four US citizens, three Russians, two Australians and one Indian.

Zakaria said his department had yet to find evidence that Israeli nationals were present at Network School, but would continue its investigations and share its findings with other agencies.

It would not be easy to detect Israeli presence as there is no official public list of Israeli citizens who also hold US passports, and for many public figures, citizenship status is private.

Malaysians, both Muslim and Christian pilgrims, who have visited Jerusalem, with approval from our Home Ministry and Immigration, would have surely met many Israelis who speak in an American accent and admit to holding American passports.

Another common sight in Jerusalem is that these Israelis proudly put up billboards that proclaim JerUSAlem to show its American ties.

The controversy certainly needs to be handled properly and amicably as Malaysia welcomes investments and talent. At the same time, the country would not tolerate any form of disrespect or threat from anyone. More importantly, Malaysia’s position against Israel is clear and well known, and we make no apologies. – Bernama

Campaign season: The never-ending national sport


Flag fatigue: As party banners replace World Cup flags, the columnist reckons voters are getting tired of politicians constantly ‘performing’ on the campaign trail rather than doing their job of governing. — CHAN TAK KONG/The Star

FATIGUE and irregular sleeping hours are taking a toll on me. It’s a real relief that the World Cup is finally coming to end, with the final in the wee hours of tomorrow morning.

As they say, every good thing must come to an end. But that does not seem to the case when it comes to elections in Malaysia. Maybe elections are not a good thing here.

Election campaigns never seem to cease and many Malaysians are just tired.

Yes, we are often reminded that we have to exercise our democratic duty but, unfortunately, common sense is missing among some politicians. Too much of anything is bad.

There was once a quaint belief that elections were something Malaysia had every few years. It was a charming belief. Today, though, elections are held every few months.

The modern elected representative has also evolved. Once expected to legislate, scrutinise policies, and solve constituents’ problems, he has now become an incessant campaigner, a busy salesman.

If you take the trouble to watch the Dewan Rakyat proceedings on television, you will often see many empty seats.

But those missing MPs would never be absent from the campaign trail. I suspect our politicians get a special kind of high when on walkabouts or at ceramah.

They have become political athletes with a unique skill set: smiling for the 87th selfie of the day while simultaneously promising lower prices, higher incomes, better roads, faster Internet and, if time permits, world peace.

It’s the only time that all languages are suddenly used. Even the right-wing Malay politicians insist that campaign material must be in all languages.

They even pretend to know greetings in Chinese and Indian languages. They also bring along some obscure relatives who have Chinese blood or are from a vernacular school.

During this silly season, as we journalists call elections, governing, unfortunately, just gets in the way.

Parliament may debate laws, but campaign trails debate everything else. Every microphone becomes a portal through which common sense briefly leaves the building.

Speeches grow increasingly colourful, metaphors increasingly adventurous, and arithmetic increasingly optional. It’s occasionally quite stupid, let’s be blunt.

The campaign trail has become a magical realm where every sentence begins with confidence and ends somewhere completely unrelated. Political rallies produce so many memorable quotes, but fact-checkers need overtime pay and linguists deserve hazard allowances to ensure that anything that sees print does not end up in court.

Perhaps it is inevitable. Human beings are not designed to spend months talking continuously into microphones under hot lights while trying to sound spontaneous.

There is plenty of well-researched evidence to show that the attention span of audiences is less than 15 minutes. That’s it. The brain then waves a tiny white flag.

This explains why campaign speeches often resemble a group project where nobody reads the assignment.

Some candidates promise impossible timelines. Others invent problems only they can solve. A few accidentally argue against the very policies they supported just last Tuesday.

By the final week, everyone appears to be campaigning against everyone else, including themselves. One week, they are attacking each other incessantly on state policies and the next week, they are defending each other on federal policies.

One cannot entirely blame them and neither can we blame the voters, who have become increasingly confused.

It must be tough for politicians, too, spending every waking hour greeting strangers, shaking thousands of hands, eating six dinners a night, attending forums, recording videos, posting on social media, and remembering which constituency they’re in before beginning their speech.

Under those conditions, anyone might eventually thank the wrong town, endorse the wrong slogan, or accidentally declare a traffic roundabout a national monument.

Meanwhile, voters develop an equally fascinating condition known as Campaign Fatigue Syndrome.

Symptoms include involuntarily tuning out whenever someone says “My fellow Malaysians…”, instinctively avoiding streets decorated with too many flags, and believing that every free tote bag contains another political leaflet.

By the third week, voters can identify party jingles faster than the national anthem. By the fourth week, even the flags look exhausted.

The greatest irony is that the people who most need time to work are busy doing other things, no thanks to politicians.

Road repairs wait while politicians explain why roads should be repaired. Committee meetings are postponed because everyone is attending another ceramah explaining the importance of effective governance.

Policy papers gather dust while campaign manifestos are published on glossy paper, with dramatic music and drone photography.

One wonders whether Malaysia should consider a radical innovation: allowing elected representatives to spend more time being representatives than candidates.

Imagine, MPs would actually be discussing legislation instead of rehearsing slogans. Assemblymen would be attending committee meetings without checking whether there is a by-election somewhere within driving distance.

And imagine press conferences where every answer is shorter than the question.

Campaigns, of course, are essential to democracy. Voters deserve choices, spirited debates, and the chance to scrutinise. Elections should be lively because democracy itself is alive.

But there is a difference between healthy competition and permanent, non-stop performance. At some point, the microphones need to be switched off so the spreadsheets can be opened.

Welcome to Malaysia. Where, I am beginning to believe, elections are part of the Visit Malaysia 2026/2027 campaign and Chinese mainland tourists are targeted for this circus.

“Organised begging” ruining image of Bukit Bintang

BUKIT Bintang is Malaysia’s shop window to the world.

Every day, thousands of tourists and locals stroll through its bustling streets, malls, restaurants and entertainment outlets.

It is where Kuala Lumpur showcases itself as a modern, vibrant and welcoming city.

Yet, alongside the luxury boutiques, five-star hotels and glittering facades is an increasingly familiar sight that has become difficult to ignore: groups of beggars occupying some of the busiest pedestrian areas.

For visitors, this uncomfortable contradiction is among their first impressions of the city.

Malaysia promotes itself as a world-class tourist destination, yet Kuala Lumpur’s public spaces have become regular locations for organised begging.

Reports of frequent enforcement action indicate that a significant number of those involved in street begging are foreign nationals.

There is an important distinction between helping vulnerable individuals and allowing organised or professional begging to flourish unchecked.

Malaysia has laws on vagrancy, immigration and public order.

The question therefore is not whether agencies have the powers. It is why the problem persists despite them.

One answer appears to lie in the fragmented nature of enforcement.

Local authorities remove beggars from one location, only for them to return within hours because their immigration status falls under another agency.

Welfare officers may also have to determine whether someone qualifies for assistance before further action can be taken.

Immigration enforcement requires separate procedures, while prosecution involves yet another process.


Alongside the luxury boutiques, five-star hotels and glittering facades of Bukit Bintang is the sight of beggars occupying some of the busiest pedestrian areas. — Filepic

Each agency performs its own role, but the overall outcome often leaves the public wondering whether anyone is actually in charge.

The result is predictable. Enforcement becomes episodic rather than sustained.

Operations make headlines for a day or two.

Matters relating to homeless and the destitute fall under Social Welfare Department (JKM) jurisdiction.

Destitute Persons Act 1977 (Act 183) empowers JKM to identify, rescue, protect, provide shelter and rehabilitate individuals classified as “destitute persons”.

For homeless individuals who are non-citizens, the relevant enforcement action falls under the Immigration Department.

It is responsible for enforcing immigration laws against foreign nationals who are in Malaysia without valid travel documents, have overstayed their permitted period of stay or have breached the conditions of their passes or permits.

Kuala Lumpur City Hall’s (DBKL) hands are tied, as it has limited authority to act.

However, the continuous daily presence of these beggars undermines confidence in public administration.

It creates frustration among businesses that invest heavily in Bukit Bintang. It affects the experience of tourists.

More importantly, it does little to address the welfare of those who may genuinely be in need.

If existing laws are adequate, agencies must coordinate more effectively.

If legal gaps exist, they should be reviewed.

If overlapping jurisdictions are slowing enforcement, then inter-agency protocols need to be simplified.

Foreign nationals who are victims of trafficking or exploitation should be identified, protected and assisted through the appropriate channels.

However, organised begging, exploitation syndicates and immigration violations cannot be allowed to hide behind humanitarian concerns.

Compassion and enforcement are not mutually exclusive; they are complementary.

Visitors to Bukit Bintang should remember the area for its energy, diversity and hospitality – not for persistent begging at major intersections, shopping entrances, and pedestrian crossings.

Malaysia has invested billions in tourism infrastructure, urban renewal, and international branding.

Allowing one of its most iconic commercial areas to be associated with unchecked street begging undermines those investments.

Bukit Bintang is too important to Malaysia’s image and economy to allow bureaucratic inertia to define its future.

The time has come to replace fragmented enforcement with coordinated action – firm where necessary, compassionate where appropriate, but above all, effective.

Kuala Lumpur’s city folk are begging the authorities to do a better job.

Bukit Bintang deserves better.

Drama series “Jiwa Seorang Pentaksub” is breaking new ground for Malay television


Rosyam Nor (right) plays the scheming politician who gets his comeuppance in the recently concluded ‘Jiwa Seorang Pentaksub’. Photo: Handout

Finally, after almost two months of keeping myself free at 10pm from Monday to Thursday, TV3’s drama series Jiwa Seorang Pentaksub, about a rogue Yang Berhormat, has come to an end.

YB Datuk Firzan was shot dead by his personal assistant, who gave birth to his son, whom he promised to marry but never did.

His two estranged sons beat him up while his young wife – his son’s girlfriend whom he literally kidnapped – joined in the assault before his fatal death.

Fans would have preferred the scheming politician to be arrested and handcuffed actually. The politician villain was brightly played by award-winning actor Datuk Rosyam Nor.

What captivated many Malaysians was the antagonist YB Datuk Firzan – narcissist, manipulator, liar, womaniser, drunkard, herpes-infected and, the worst of it all, a person who beats up women.

Rarely do we find a Malay television drama that feels more like a primetime series.

Most are tired, rehashed scripts of ghost comedies, gangsters or religiously preachy TV series.

But the 25-episode Jiwa Seorang Pentaksub has been an attention grabber.

Beyond its twists and emotional storytelling, the show has dared to bring into the living rooms mainstream Malay issues that have long been considered uncomfortable, controversial or simply unsuitable for conventional local television.

For decades, the formula for Malay television dramas has been largely familiar.

Family conflicts, romantic misunderstandings, corporate rivalries and moral redemption have dominated the landscape.

Difficult issues certainly existed, but they were often diluted, implied or wrapped in narratives that quickly restored the status quo.

Jiwa Seorang Pentaksub – which means “The Soul Of An Obsessive” – chooses a different path.

Instead of avoiding society’s darker realities, it places them at the centre of its narrative.

Adultery is portrayed not merely as scandal but as a catalyst that destroys families and trust.

Narcissism and manipulation are explored through characters who exploit emotions, relationships and power for personal gain, although playing the role of a politician helped make it easier, I guess.

Nuanced approach

Perhaps most notably, the series also presents an unmarried mother as a human being rather than simply a moral lesson.

In a television environment where such characters have often been reduced to stereotypes, this represents a more nuanced approach that acknowledges the complexity of people’s lives and choices.

The inclusion of a corrupt politician is equally significant.

Political corruption has appeared in Malaysian productions before, but it has rarely occupied such a prominent place in mainstream Malay primetime drama.

By depicting the abuse of public office alongside personal moral failings, the series reminds viewers that corruption is not only about money or power; it is ultimately about broken trust.

Taken individually, none of these subjects is entirely new.

Malay filmmakers, streaming platforms and independent productions have explored many of them over the years.

What makes Jiwa Seorang Pentaksub noteworthy is that they appear together in a TV3 primetime drama aimed at a broad national audience – although at a late hour – but that distinction matters.

Free-to-air television still reaches millions of Malaysians across generations.

Unlike streaming services, whose audiences actively choose niche or mature content, broadcast television has traditionally adopted a more cautious approach because of its wide demographic reach.

This has often resulted in stories that prioritise familiar formulas and clear moral boundaries over social complexity.

The willingness to move beyond those conventions suggests growing confidence that audiences are ready for stories reflecting real-world challenges rather than idealised versions of society.

Importantly, the series does not celebrate adultery, abuse or corruption.

Instead, it examines their consequences without the need for overemphasising the religious-moral parts.

It asks how manipulation flourishes, why victims remain trapped in toxic relationships and how charisma can mask deeply destructive personalities.

These are conversations that extend well beyond television drama.

Timely manner

The portrayal of narcissistic and manipulative behaviour is particularly timely.

Public understanding of emotional abuse, gaslighting and coercive control has expanded considerably in recent years, driven largely by mental health advocacy and greater awareness on social media.

Seeing these dynamics portrayed in a mainstream Malay drama may help viewers recognise similar patterns in real life, whether in families, workplaces or intimate relationships.

Some critics may argue that such themes risk sensationalism or undermine traditional values – based on some comments on Threads.

But stories have long served as mirrors of society.

If audiences can watch dramas about crime, illness or family tragedy, there is little reason why they cannot engage with narratives about domestic abuse, political corruption, manipulation or the realities faced by single mothers – provided these subjects are treated with care and responsibility.

What Jiwa Seorang Pentaksub demonstrates is that Malay television can be both commercially accessible and socially relevant.

It shows that audiences are capable of engaging with morally complex characters whose flaws cannot be neatly categorised as heroes or villains.

Perhaps that is its greatest contribution. It challenges the assumption that mainstream viewers only want “safe” stories.

Instead, it suggests they are willing to confront difficult questions about power, relationships, accountability and human behaviour.

If this TV3 series marks the beginning of a broader shift in Malaysian television, it should be welcomed.

Mature storytelling does not abandon cultural values.

Rather, it trusts that viewers are capable of reflecting on difficult realities while drawing their own moral conclusions.

In the end, Jiwa Seorang Pentaksub is significant not simply because it tells a compelling story.

It is significant because it expands the range of stories that mainstream Malay television is willing to tell. And in doing so, it opens the door for richer, braver and more authentic portrayals of Malaysian society.

The malaise of race politics


Choosing wisely: Malaysian voters need to ask the right questions of their candidates. — Bernama

WHEN the people of Johor went to the voting booths yesterday to cast their ballots, we can be certain the majority ignored the call by Tun Dr Mahathir Mohamad.

The former prime minister had asked voters to pick only Malay candidates in the polls.

This was after PAS president Tan Sri Abdul Hadi Awang had made a similar call, saying the state government must continue to be led by Malay leaders to preserve Malay-Muslim leadership in Johor.

These two ageing politicians are oddballs. Both share the same simplistic approach of offering Malaysians a political shortcut.

Forget competence. Forget integrity. Forget that we are all Malaysians. According to Dr Mahathir, Malay voters should simply vote for Malay candidates.

PAS has since changed its stance to be friendlier towards the MCA and MIC, reportedly because they are with Barisan Nasional and are not like the purportedly extremist DAP, which is part of Pakatan Harapan.

The irony is that many Malaysians, including Malays, also perceive PAS as an extremist party.

Instead of asking voters to scrutinise the record of candidates, to check policy documents, financial records, their educational qualifications, and to ask awkward questions about governance, the two are only keen on the ethnicity of the candidates.

Can you imagine if voters begin asking, “Awak Melayu kah (are you Malay)?”, “Awak Muslim ke (are you Muslim?)?”; or if Chinese-based and Indian-based parties ask their supporters to do the same thing with their ethnicities?

Perhaps those two politicians should ask Malaysians to extend the principle beyond politics.

The next time you need heart surgery, don’t ask whether the surgeon is qualified. Ask if he shares your ethnicity.

If your house catches fire, insist the firefighters first confirm their racial identity before reaching for the hose.

When we order food, we should ask the delivery service, “Budak yang hantar makanan, dia Melayu Muslim ke (Is the person delivering the food Malay-Muslim)?”

When boarding an aircraft, will we ask “Kapten Melayu-Muslim ke? Flight attendant sama juga kan (Is the captain Malay-Mus-lim? Same goes for the flight attendants, right)?” Should the other races do the same too and demand crew of their “own kind”?

Never mind the pilot’s flying hours and the crew’s quality of service. What truly matters is whether everyone in the cockpit and cabin belongs to the “correct” community.

Absurd? Of course.

Yet this is precisely the logic, or rather illogic, behind asking citizens to choose leaders primarily because of race.

It is a curious argument coming from Dr M, someone who spent decades insisting Malaysia needed capable administration, economic growth, and national development. One would have thought that after leading the country for over 20 years across two premierships, the benchmark for political leadership would be experience, competence, and results rather than ancestry.

Apparently not.

Perhaps Malaysia has misunderstood democracy all along. To some people, elections are not about selecting the best representatives but about your race and religion.

If we take their logic – which we can presume would extend beyond the Johor state polls and eventually reach the general elections, then Malaysia is in deep trouble.

Hadi does not care that his party can’t even run Perlis, Kedah, Terengganu, and Kelantan efficiently but is determined to get to Putrajaya. His faithful followers don’t care either.

But with Dr Mahathir and Hadi’s twisted logic, the race and religion narrative would certainly simplify political debates.

“What’s your plan to improve Johor’s economy?”

“I’m Malay.”

“Excellent. Next question: How will you address the rising cost of living?”

“Still Malay.”

The unfortunate implication is that race somehow guarantees good governance. History has been less than enthusiastic about this theory.

Corruption has never needed an IC to verify race and religion before money changes hands. Inflation does not discriminate when it comes to race and religion.

Potholes possess no racial preference. Bureaucratic inefficiency speaks every language fluently.

Citizens waiting in hospital queues are rarely comforted by knowing that the minister responsible happens to share their ethnicity. It’s the quality of the healthcare workers that matters.

There is another odd assumption in voting along racial lines, if we are to accept the call of the two leaders.

It quietly suggests Malay voters are incapable of judging candidates on merit.

That the Malays cannot compare policies, evaluate integrity, or recognise competence unless someone first points out the candidate’s race.

This is hardly the compliment its advocates appear to think it is.

Malay voters, like every other Malaysian, are certainly perfectly capable of asking sensible questions.

Has this person served the public honestly? Can this candidate manage public finances responsibly? Does this representative show integrity when nobody is watching?

Remarkably, none of these questions require a DNA test.

Malaysia’s Federal Constitution certainly recognises the country’s unique history and provides special provisions for Malays and the natives of Sabah and Sarawak.

It also establishes a shared citizenship that expects elected representatives to serve everyone in their constituency.

Johor, perhaps more than most states, understands this reality. Its prosperity has never depended on everyone looking alike.

Instead, it has depended on attracting investment, welcoming talent, encouraging enterprise, and convincing people that tomorrow will be better than today.

Investors, inconveniently, tend to ask about infrastructure, political stability, and the rule of law rather than the ethnicity of the local elected representative.

Race remains an important part of Malaysia’s identity. No reasonable person disputes that. The greatest irony is that race-based politics always promises security while quietly delivering permanent division.

If every community is encouraged to vote only for “its own”, eventually everyone becomes suspicious of everyone else, and every election becomes an ethnic census with campaign posters.

Democracy deserves better.

Malaysia deserves leaders who unite rather than divide, persuade rather than provoke, and solve problems rather than sort citizens into categories.

If the best candidate happens to be Malay, vote for that candidate. If the best candidate happens to be Chinese, Indian, Iban, Kadazan or Orang Asli, vote for that candidate.

That is not colour-blind idealism. It is simply how meritocracy is supposed to work.

After all, if race alone were enough to guarantee good leadership, Malaysia would have solved all its problems decades ago.

We have Malay leaders who have been convicted of corruption, including those who have plundered the nation’s wealth on an unimaginable scale.

Have we forgotten that the country faces a financial obligation of RM51.4bil because of the 1Malaysia Develop-ment Berhad scandal in which at least US$4.5bil (RM18.31bil) is alleged to have been misappropriated?

But there is also a longer list of Malay leaders who have served the country very well, in both the public and private sectors.

Their competence and qualifications are well-known, and they have reached the pinnacles of their careers on their own.

Likewise, there are Malaysians of other races who have put their lives on the line for our beloved country.

When Dr Mahathir and Hadi enter hospital for treatments, I am sure they will insist on the best doctors and nurses – and not ask if they are Malays and Muslims.

They will also not ask that the bags of blood they receive during surgeries come exclusively from Malays and Muslims.

There are only good and bad people – and they come from all races and religions.

The only race that matters is for Malaysia to race to the top, to remain competitive and be stable.

Confessions of a durian season sinner


Bumper problem: Many are finding it difficult to resist the scrumptious fruit during this Durian Tsunami, including the writer. — LIM BENG TATT/The Star

THE past one month has been a very traumatic and sinful one for me. I feel awfully ashamed about all the lies that I have told. I don’t think I can continue with this immorality.

Forgive me, Father, for I have sinned. I have lied to myself, my wife, my family, and worst of all, my doctors, in trying to conceal my wrongdoings in my medical issues.

Everyone has at least one secret and has probably lied a few times, or sometimes more than our politicians.

Then, there are diabetic patients during durian season. They lie to everyone.

This bumper season, dubbed the Durian Tsunami, may have been the best news for most Malaysians who don’t run durian plantations. But that’s not the case for us diabetics.

It’s already tough having to control the intake of nasi lemak, mee goreng, roti canai, teh tarik, and chicken rice, among other Malaysian delights. Durian season is pure hell.

To be fair, most diabetics are remarkably disciplined people. They count carbohydrates with military precision, decline sugary drinks with admirable resolve, and can identify the glycaemic index of food faster than most of us can identify our Cabinet line-up.

But unfortunately, self-discipline has never been my strong point. I am nothing but a weak soul who gives in to temptations, especially food, easily.

With durians, I cannot even stop to think. I lie to myself continuously. This season’s durian season is a clear example of Lucifer at work in wanting to destroy all of us decent Malaysians.

Or maybe it’s the Zionists – or even Singaporeans who can’t grow durians and have manipulated the market. Or, as politicians like to claim, maybe someone is just jealous of Malaysia and its people.

Any which way, this year’s durian glut has indeed turned Malaysia into one giant temptation.

Every roadside has become a pop-up durian carnival. Every petrol station seems to have acquired a stall.

Every neighbourhood chat group suddenly has a self-appointed “durian dealer” announcing, “Fresh Musang King just arrived!”

One late evening, a church-going friend sent me a text message. He asked if a diabetic could eat durians.

“What do you think?” I asked.

“In that case, I guess I should not be eating,” he replied sheepishly.

“But as a fellow diabetic, I have to tell you that I am buying durians,” I told him.

“Oh! In that case, I will go and buy now, I trust you. I will eat moderately,’’ he said, seemingly delighted with my answer.

He was even more convinced when I told him I have been eating moderately. Of course I lied, but I knew he wanted to hear that.

And then, he asked me: “Please don’t tell my wife.”

This lousy scourging husband is now cheating on his wife. His wife must be an idiot not to know what he has been doing in the late night, what with his foul-smelling burps.

Like any good God-fearing Christian, I won’t snitch on him. Especially when I need him to do the same for me.

The problem is not eating durian. It’s that we never stop at one. Nobody stops at one. The “satu ulas” or one seed is merely the opening ceremony.

By the third seed, you’re discussing flavour notes like a wine connoisseur who knows the location of the best vineyards.

“This one has hints of caramel. A slight bitterness, that’s why it’s called XO.”

“This one is a bit dry, it must be Black Thorn. From Penang only, you know, they have hilly areas conducive for such trees.”

“Musang King is my preference. New world trees but still good lah. Excellent finish today.”

By the sixth seed, you’re contemplating whether it would be socially acceptable to lick the husk or put salt water on it. And the lying begins.

“We can eat durians as much as we can but must take care of our health. Come, come, must put warm water into husks and add some salt, to cool ourselves down, OK?”

One more thing Ah Boy, don’t go and drink liquor after this, must always take care of our health.

But it’s hard to cheat the doctor, no matter how much we postpone our medical check-ups, especially with the blood test.

The blood test does not care for dramatic acting. The HbA1c result arrives with the brutal honesty of a Malaysian auntie. There is no need for a forensic check.

The doctor, meanwhile, isn’t convinced that I have been eating durians moderately.

“Doctor, I know durians have high sugar but it is also a fruit with vitamins and healthy fats, like salmon mah,” I protested. Bad mistake.

The doctor gave me a stern stare that would put Judge Collin Lawrence Sequeira – who presided over the 1MDB case – to shame. The doctor didn’t have to pronounce the guilty sentence.

I could almost hear him say, almost like Sequeira in his judgment, the “sheer scale of the durian plunder that took place made Attila the Hun look like a choirboy in comparison”.

Nobody has ever eaten 2kg of salmon while standing beside the road saying, “Just one more piece”.

I hope the durian tsunami will be over soon. Fat hope. Some people say it will continue until August. The torment and torture will go on.

No amount of mint chewing can erase the unmistakable perfume of durian. It lingers in the car, on your fingers, in the refrigerator – and on your conscience.

I will continue to utter the dirty four words – not four letters – “just one more seed”.

And that, dear readers, is the biggest lie of durian season – besides, of course, the politicians’ “I promise to serve’.’