Author Archives: wcw

The battle for Penang shapes up

COMMENT BY WONG CHUN WAI 

DATUK Seri Chia Kwang Chye always make it a point to ask his host, whenever he is invited to a function in Kuala Lumpur, what they really mean when the dress code is stated as “smart casual”. 

“I ask them whether smart casual Penang-style or KL-style. In KL, they expect you to put on a jacket with no tie when the dress code states smart casual but in Penang, casual means short-sleeved shirt or even just a T-shirt,” he said recently, adding that he preferred the much simpler lifestyle on the island. 

The Deputy Information Minister, who is regarded as a possible candidate to be the next Chief Minister, is well aware of the expectations of Penangites. 

The islanders expect their representatives to be humble, simple, outspoken, hardworking and be on call almost 24 hours for them. It wouldn’t be wrong to say that politicians in Penang, especially in Chinese-predominant areas, are the hardest working politicians in the country. 

Pengkalan Kota state assemblyman Lee Hack Teik travels around in his working-class constituency on his motorcycle. Once an anti-establishment area, the area, located within the inner city, has become the stronghold of the MCA. 

His voters call him up for everything – from a leaking roof to writing a letter to a government department. But no task is too small for this bespectacled rotund leader. 

Komtar state assemblyman Datuk Lim Gim Soon is not known to be an intellectual and neither does he pretend to be one. But he has built a solid reputation for his efficient services. He has a sub-service centre, mostly in coffeeshops, in almost every street in his constituency. 

It’s the same with Bagan Jermal state assemblyman Ooi Chuan Aik, dubbed the Michael Chong of Penang, who could end up defending his seat against Bagan DAP Member of Parliament Lim Hock Seng, who is speculated to be giving way for party secretary-general Lim Guan Eng to lead the battle in Penang. 

Hock Seng, a contractor, has a record that can match those of the MCA – he drives his own excavator to fill up potholes and makes sure he is among the pallbearers at funerals. His critics say he is living on his past reputation but in Penang, where legend seems to thrive, these tales have helped him. 

While the DAP is not hiding its ambition in Penang this elections, the party has stopped short of declaring its wish to capture the state as it had done previously. 

There is a painful past – in 1995, the DAP declared it was ready for power, asking the voters to “Try Five Years,” playing on the sentiments that Tan Sri Dr Koh Tsu Koon was a weak politician, who was submissive to Umno. 

The DAP asked the voters to support DAP supremo Lim Kit Siang as the “Chief Minister With Power”, with huge cut-outs of Robocop, a popular movie then of a robotic character, to project Kit Siang as the protector of the weak. But the Barisan hit back with “Die Five Years”, saying Robocop was a killing machine. 

Huge crowds attended the DAP ceramahs but when the ballots were counted, Dr Koh easily defeated Kit Siang in Tanjung Bungah by 7,487 votes. The thunderous support for Kit Siang’s rhetoric turned out to be deceptive, proving how unpredictable Penangites could be, and how their constant criticism of government policies did not necessarily translate into votes. 

Kit Siang, who is almost certain to defend his Ipoh Timur seat, started his foray into Penang in 1986 when he wrested the Tanjung parliamentary seat from Dr Koh by 4,690 votes. Besides winning the Kampung Kolam state seat, he also helped the party win nine other state seats in the Tanjung One battle. 

By 1990, the DAP launched its Tanjung Two campaign with the DAP strongman knocking off the then Chief Minister Tun Dr Lim Chong Eu in Padang Kota by 706 votes. Kit Siang retained his Tanjung parliamentary seat by a majority of 17,479 votes. That was not all, the DAP won 14 seats, denying Barisan its two-thirds majority.  

It was just three seats short of forming the next state government. 

The harsh outcome of the DAP’s Tanjung Three bid for power in 1995 was that it only managed to win one state seat despite the huge resources channelled into the campaign. 

Fast forward 2008 – it is 13 years since the debacle. Younger people have taken over the DAP leadership and those who were involved in the 1995 polls have learnt the bitterness of their mistakes. 

This time around, no one is making big claims. In fact, no one, including Guan Eng, wants to talk about where he is contesting. 

Even Dr Koh seems to be extra secretive these days. In an ironic manner, he asked the press why they wanted to know if he was moving to a parliamentary seat. Tan Sri, it’s our job to ask. The voters want to know. 

There is also a difference to the 1995 fight. This time, the DAP is depending on the Parti Keadilan Rakyat to deliver the Malay votes and possibly one or two state seats, as farfetched as it may sound.  

After all, this is the Prime Minister’s home state and the mainland is where most of the Malay voters are located. 

The DAP is hoping the anti-establishment sentiment will swing in their favour and, by not talking about winning, the votes may just tip in their favour. 

In a state where voters want to have the best of both worlds – keeping the Barisan and the Opposition – the DAP is hoping for a bonus. But it’s still early days and Penangites are likely to keep the opposing sides in suspense. Until the ballot boxes are opened, no one can predict the outcome.  

And certainly, no one can take the Penang voters casually when it comes to voting. That would be the smartest thing to do for any candidate hoping to stand in the island state.  

Cafe Latte Chat: The Christian perspective


sunday@thestar.com.my 

ACCORDING to the Malaysian Census 2000, Christianity in Malaysia is practised by 10% of the population, the majority being in Sabah and Sarawak, where they make up 40% of the population in the two states. 

In the urban areas of Kuala Lumpur, Petaling Jaya, Penang, Ipoh and Johor Baru, the profile of a typical Christian is one who is middle-class, English-educated, professional, conscious of issues, articulate and critical. And they will certainly play a crucial role in the coming general election.  

There is no single Christian group that can claim to represent all the Christians in Malaysia but the major denominations include the Roman Catholics, Methodists, Anglicans, Baptists, Lutherans, and independent charismatic churches. 

Church groups like the Council of Churches Malaysia (CCM), the Christian Federation of Malaysia (CFM), the Catholic Bishops’ Conference of Malaysia, and the National Evangelical Christian Fellowship (NECF) are the constant voices that speak out on Christian issues in public.  

In this session of Cafe Latte Chats, we bring together Seputeh MP Teresa Kok, Subang Jaya assemblyman Datuk Lee Hwa Beng, Balakong assemblyman Datuk Hoh Hee Lee, secretary-general of the National Christian Fellowship (NCEF) Malaysia Rev Wong Kim Kong, and Council of Churches Malaysia secretary-general Rev Dr Hermen Shastri to ponder on the issues that are of concern to the Christian community and how these will impact on the general election. 

 

 

Christian perspective on the elections 

Chun Wai: The typical profile of a Christian in an urban area is likely to be middle-class, possibly English-educated and one who is very conscious of issues. Datuk Lee, Datuk Hoh and Teresa fit into this profile. We are beginning to hear of more churches organising activities and dialogues relating to the general election. What are the churches doing about the elections?  

Kim Kong: The general election is very important for all citizens, Christians included. The government is one of the institutions ordained by God for a very definite purpose to do good, to maintain law and order, as well as ensure what is right for the well-being of the nation.  

Most churches will pray about the elections. Christians look for spiritual guidance as to what is God’s plan for the nation. It is inevitable for pastors to preach on issues relating to good governance like justice, righteousness, fairness and moral principles.  

Chun Wai: Some believe this election will be a very tight fight between the BN and the opposition, especially for the urban votes. Are churches being courted by both sides?  

Hermen: I have not heard of political parties going to churches but I have heard of churches wanting to have dialogues with political leaders. The churches have taken it upon themselves to raise issues that are close to their hearts.  

Chun Wai: Has the NECF been courted by political parties?  

Kim Kong: NECF did not initiate any dialogue with political parties. However, Christians involved in politics have been extended the opportunity to meet with pastors and Christian leaders. Just a few weeks ago, an MCA contingent came to meet 100 over pastors. There was also a question-and-answer session. We continue to maintain an open door policy.  

Chun Wai: Teresa, maybe you can share your experience as an MP from the DAP. 

Kok: Not only in the past few months. All this while, we have been concerned about subtle religious persecution issues. We take the initiative to meet with the religious councils, especially when (former Prime Minister) Tun Dr Mahathir Mohamad declared Malaysia as an Islamic country. Sad to say, when I approached pastors back then, some of them said it was the job of the NECF and they did not want to meet us. They did not want to be involved in politics. I said it was just a closed-door dialogue but they still refused.  

Chun Wai: Was it because you are from the opposition? 

Kok: I think so. This is the kind of phobia for some pastors. However, times have changed. More pastors are now politically conscious of the present situation. Some of the charismatic churches I attended even hold special sessions to pray for every segment of the administration. So I think this is an encouraging sign. 

Lee: To answer directly to Teresa, MCA’s view is that Malaysia is not a theocratic Islamic state. It is a secular state with Islam as the official religion. The Catholics have always been politically conscious, but lately the Methodists and the rest have also become more aware. We in MCA have taken cognisance of this.  

Chun Wai: Does being more politically conscious mean being more anti-establishment? 

Lee: Not really, but Christians realise it is their duty to vote. They will look at the candidates and choose those who come closest to their Christian values. 

Hoh: I never consider the church as a specific group of supporters. I treat them as I will the others in my constituency. If they need help, I try to assist. I am very careful not to bring the church into politics and I do not want the church to be involved directly.  

 

Politics from the pulpit 

Chun Wai: In one particular church in Petaling Jaya, we have received feedback that the person concerned had been bringing up strong political views which some in the congregation perceived to be anti-government. And sometimes, the members feel uncomfortable because when they go to church, they want quiet time with God to unload their burdens, but they end up hearing political views. Does this kind of orientation fit in? 

Kim Kong: I think the Bible is very clear – the church has to be apolitical and not be involved in the political process directly. The church is a neutral institution; we cannot take any political inclination towards any particular party or candidate. However, the biblical value of good government can be taught.  

Hermen: In my 25 years in the ministry, I have been exposed to churches here and in the world councils. Notwithstanding what Rev Wong has said, I think church comprises human beings and human beings are caught in the social context, and much of the politics of the day are reflected in the social context. They always look after their own interests and everything is communal here. Urban constituencies more exposed to a modern way of life will be more interested in engaging different parties.  

Chun Wai: In Malaysia, politics have always been quite partisan and even emotional at times. While the church may agree on certain issues, there’s always the question of approaches that can divide the congregation. For example, the pastor can be very anti- or pro-government, and the congregation is made up of people with various political affiliations and they may not be too happy with the stand taken by the pastor. Will that create division in church?  

Hermen: You just take one issue, let’s say our response to a certain concern. And then, you will find in the church some will say get involved, others say don’t. They are no different from the rest of society.  

Chun Wai: Teresa, you are a Catholic and Catholic churches are known to be more vocal, please share your experience. 

Kok: We are duty-bound to speak up for justice. If you can’t speak up, can’t act, at least pray for the situation. I used to attend mass in Petaling Jaya and during the community prayer time, the priest always has no choice but to bring certain issues into prayer, and certain religious words banned, you have to pray for that. And ISA being used, you pray for the detainees and the families. And we pray for press freedom, religious freedom, for independence of the judiciary, pray for the Prime Minister so that he has the wisdom to rule the country – that is all for the good of the society. 

What I also find interesting is that the priest also prays for Chua Soi Lek, so that he can have reconciliation with his family. All these, you can say they are political messages of prayers, but it is our duty to pray over what is happening in our country. People might think this is political. But, in fact, for me, it is not. It is our duty as Christians to bring out all these messages to act, and to pray, and participate in the restoration of the wrong things that are happening in the country. 

Chun Wai: But when certain approaches are taken, do you feel that sometimes this particular church can be seen to be anti-government? Will it help at all? 

Kok: I have heard that some parishioners had left that parish and they go to other Catholic parishes because they don’t like the priest to talk about or pray like this. But it has also encouraged parishioners to be more socially and politically concerned.  

Lee: I think you have to differentiate between current issues and also party issues. There is nothing wrong for a church to talk about or pray about issues of the day. But I don’t think there is any church that will say, oh, I support the MCA or DAP .  

Church leaders have to be neutral on the pulpit but on the ground, if he or she supports a political party, or take part in a rally, or attend a pro-government activity, I think he or she has that right.  

Chun Wai: But Datuk, if pastors, whether they wear their collar on Sunday, and after that, never wear their collar, should they be involved in politics? 

Hoh: Definitely not, because it can be very sensitive for both sides. But let’s say it is a social programme like a charity and they help as individuals, that is a different story.  

Chun Wai: Rev Wong, in Sabah and Sarawak, it is very common for pastors to be involved in politics. I think there are quite a number of pastors in PBS. Why do you think it’s different in Sabah and Sarawak? 

Kim Kong: They are slightly different in terms of political engagement because of the social fabric of the community. They are more conscious of the political process because their social economic status compels them to be more politically orientated.  

As a result of that, pastors being much more exposed and educated, the chances for them to alleviate the social condition are much higher compared to Peninsular Malaysia. As a result, some of them engage in politics but there is a very clear demarcation, in a sense that if you have to be involved in politics, you have to resign as a pastor.  

Then, the second issue is, Christians or people in general need to distinguish between political parties and the Government. I may meet the Prime Minister or minister, but it does not reflect that I am meeting the Umno president or the MCA president. I think there’s a need to distinguish between the role of the Government, of the Prime Minister and their role as the presidents of the political parties.  

Chun Wai: Teresa, can you tell us about the DAP fielding a pastor in the election? 

Kok: This is a pastor from Sabah, Pastor Jeffrey Kumin. I was introduced to this pastor and every time we pray together and he’s the only pastor who is willing to pray for me and the DAP … (panel laughs). My party approached him and he agreed to stand as a party candidate. 

 

 

Christian concerns and needs of churches 

Chun Wai: The number of Christians has risen to around nine to 10% of the population, even larger than the Indians at about 6.3%. Why is the voice of Christianity more subdued than other religions? 

Kim Kong: The church’s main concern is spiritual rather than political. Also, the church, as a whole, does not have a common political agenda to bind them together. I think the separation between the state and religion is a very clear doctrine of Christians.  

Hermen: I think we have to complement that with the reality of the Catholic church which has a strong presence and has always made its position known. If you read their Herald (the Catholic newsletter), it is different from the other Christian newsletters as they raise issues like pro-life, migrant workers and a host of other things, which are part of their agenda.  

Chun Wai: Let’s talk about the needs of the Christians, what they would like to see done, and what is being done.  

Lee: Freedom of religious practice is always paramount. Number two, places of worship have always been an issue. Under our existing guidelines, when we approve any project, we have to allocate places for mosques and suraus. Two years ago, the Cabinet came up with a decision that any project more than 50 acres must provide places of worship for non-Muslims as well. It is a good step but some go round this directive by proposing less than 50 acres, so the ruling is not effective in this aspect.  

Hoh: Youths today are facing a lot of problems. If we Christians can step up and solve this problem and help society, this is good. As for education, we can see the Chinese are very concerned about education. Christians can also be involved in raising funds, providing scholarships. These are some of the things we can do.  

Kok: The concern is the missionary schools. When crosses are taken down, for instance, this has become an issue; also, the Bahasa Malaysia documents and bibles. When I attend campus student gatherings, their prayers and songs are all in Bahasa Malaysia. When the Government interferes so much over the language issue, it creates some kind of unhappiness in the Christian community. 

Why are not many Christians involved in politics? I think we have many good quality, educated Christians but they are involved in evangelical activities. They think it’s godlier. Also because of their background, they are more educated, upper middle-class people, they don’t want to dirty their hands because getting involved in politics also means getting your name tarnished, and your hands dirtied. There are also Christians who ask me to leave politics and get involved in more spiritual work. 

Chun Wai: Dr Hermen, in all these issues that have cropped up, when you speak to the leadership and dialogue with the Prime Minister, they are very fair. The problem starts at the lower level, when one or two officers start to implement rules that make the cases complicated 

Hermen: I think the only way to get through to this, when the down line becomes problematic, is to deal with the issue as an issue, not as a religious one. They would want to make every issue religious, that’s their problem.  

For example, the case of the confiscation of books at MPH. These are Christian books in English with pictures of Moses, Noah and all that. This one unit within Internal Security says you cannot show a picture of Moses because it is sensitive to Islam. This is not an Islamic book. I would like to appeal to the Prime Minister to look into this matter. 

Chun Wai: Do you agree that when these bureaucrats start imposing these rules according to their religious interpretation, it shows the politicians in power are actually affected?  

Hermen: Yes, correct. 

Kok: I think the Prime Minister should interfere. He has the Islamic credentials and he is a moderate Muslim. He needs to speak up. 

Chun Wai: In conclusion, the Christians make up a substantial chunk of votes in the elections and these are issues of concern to them. In the battle for hearts and minds, their voices and their votes certainly matter.

The things that matter most

ON THE BEAT

FORGET street protests, forget detention without trials, forget VK Lingam and certainly, forget any sex DVD that involves a politician. These may make good reading and good sound bites at ceramahs but the three main issues that affect ordinary voters the most are inflation, crime and foreigners.  

According to the findings of several surveys, commissioned by various bodies, voters are concerned with the increasing cost of living the most.  

For wage earners, who find their take-home pay a pittance after the various deductions, they are certainly concerned with talk that the prices of many essential items would go up.  

So used to a pampered life style, with an annual whopping RM4bil in subsidies from petrol to cooking oil, many Malaysians are unaware that our cost of living is among the lowest in the region.  

Indonesians, Singaporeans and Thais have long accepted that they have to pay for their consumption, with no government handouts, and even as they struggle, they have managed to be competitive.  

Often unable to differentiate between the cost of living and living standards, Malaysians interviewed said they felt comfortable and secure, not worried about loss of jobs. Most are also unaware that the rising cost is part of a global trend, the result of oil price hikes and the shortage of raw materials for food production, particularly in Australia due to the drought.  

The details of such surveys would probably be released ahead of the elections, which would give a more accurate picture of most middle class Malaysian voters, who place bread-and-butter issues as their priority.  

While national issues such as civil liberties, corruption, education and religious intolerance bother them, subjects that affect them directly, especially their pockets, matter to them the most.  

It is obvious that even as the Government talks about doing away with subsidies, it would have to consider the hefty political cost, and in the end, it would be a balanced approach that it would have to adopt, as most Malaysians cannot accept any drastic change to their standard and cost of living.  

Another issue that cuts across all races is the rising crime rate. Malaysians do not feel as safe as they used to feel any more. They are not interested in listening to politicians who tell them that crime rates are not as bad as reported in the press.  

Such argument does not hold water because most Malaysians have had personal experiences or know someone who has. Politicians who think the security issue is being exaggerated must be out of touch with reality or they simply refuse to accept the fact.  

No doubt, a huge sum of money has been allocated to beef up the police force, which only has a staff of 95,000 personnel, and to purchase closed circuit television cameras (CCTV), but the presence of policemen must be a priority.  

The deployment of the Federal Reserve Unit (FRU) and the general forces on our streets would make Malaysians feel more secure.  

The CCTV would help to monitor the movement of people and recorded videos would help identify the criminals once a crime has been committed but the root causes need to be identified.  

When it has been acknowledged that at least 80% of the detainees at Simpang Renggam are Indians, the Government surely must be concerned with the social ills affecting the community, the displacement of estate workers by foreigners and the rural-urban migration pattern.  

In cities, the Mat Rempit problem and restless teenagers in malls are the result of big Malay families staying in low-cost flats and small homes. Still adjusting to urban living, the young prefer to roam outside, in these cases, the streets and air-conditioned malls, and unfortunately, also making a nuisance of themselves.  

For the more enterprising Chinese young, whose dropout rates are a concern with the MCA, the fast buck mentality is a worry. From selling faked DVDs to becoming runners for Ah Long, they remain a social concern.  

Another contributing factor to crime, where Malaysians are concerned, is the large number of foreigners. Malaysians are upset, if not angry, at the poor enforcement of the police coastguards in stopping the influx of foreigners.  

We have become a haven for poorly educated, unskilled foreign labourers. Unlike Singapore, which seems to attract the best foreign talent, the perception is that many Indonesian workers are better able to secure their permanent residence than other foreign professionals.  

Such practices make a mockery of our immigration rules and, in the long run, Malaysians, regardless of their race, have to bear the cost of such myopic policy.  

The continuous reports of Bangladeshis being stranded at airports frighten most Malaysians and, as much as we rely on foreigners, particularly in the construction and plantation sectors, it is time we close the doors to cheap foreign labour.  

Why should Malaysia be apologetic if we decide not to use Indian labour or any nationalities for that matter? We owe them nothing.  

There is no need for our government to clarify to any countries simply for diplomatic niceties. The cry is loud down the ground among Malaysians – we have enough foreign labour.  

Religious insensitivity is another issue, which bothers many non-Muslims. They are concerned that lower level bureaucrats are imposing their prejudices when they carry out their jobs.  

The leadership may understand the broader picture, with the nation’s moderate policy in tact, but down the line, these officials interpret the rules their way. Because certain issues involve religious concerns, the leaders are sometimes reluctant to be seen to be taking a different approach openly, even if they differ in their opinions.  

The result is these religious bigots are allowed their way and politicians are sometimes not aware that their authority is being chipped away by these Little Napoleons.  

Seemingly non-issues have created discontentment among some section of Malaysians and the result is that our leaders have to put out these fires, taking away their precious time, which should be devoted to more pressing concerns of the nation.  

Datuk Seri Abdullah Ahmad Badawi is a good man. The Prime Minister deserves our support and even as he takes time to meet our expectations, we cannot deny that he has allowed greater democratic space, after 20 years of authoritative and uncompromising rule.  

It is an experiment which has led to more debates and, in the process, more controversies, as a result of which some may erroneously perceive the leadership as being too accommodating while some, including politicians and bureaucrats, seem tempted to test, even challenge, the leadership. But they shouldn’t under-estimate the leadership. 

A vote to safety

ON THE BEAT
BY WONG CHUN WAI
 

TWO high-profile crimes in 48 hours – the abduction of Sharlinie Mohd Nashar outside her home and the brutal killing of Johor state assemblyman Datuk S. Krishnasamy at the Johor MIC headquarters.  

Five-year-old Sharlinie was snatched from outside her home in Taman Medan in Petaling Jaya while Krishnasamy was shot point blank by a gunman in a lift.  

These two incidents come just when the nation is still reeling from the shock of the controversy surrounding the sex DVD involving Datuk Seri Dr Chua Soi Lek, where he was secretly filmed in a hotel room.  

The common thread is that these incidents create the perception that no one is safe anywhere, any more. Playing outside the home, going to a public place, or even retreating to the privacy of a hotel room are no longer as secure as before.  

The public do not expect the police to be able to resolve the former MCA vice-president’s case because the incident is said to have taken place at least six months ago or even longer. Nor do we want unnecessary resources used in this case.  

But the whole country will certainly be watching how the police tackle the two cases involving Sharlinie and Krishnasamy.  

The anxiety surrounding Sharlinie is tampered with a sense of hope that the high public profile could help the police solve the case quickly, and with a happy ending.  

Frightening tales 

Certainly, Malaysians do not want to see these two cases ending up in the cold files, where we hear standard replies that these cases are still being investigated, although we know the police have headed nowhere.  

For a long time, the public have been trying to tell our leaders that the country is no longer as safe it used to be, and should be.  

It has been a dinner conversation topic for some time, where everyone seems to have a friend, a relative or a colleague who has been robbed in broad daylight or has had his car stolen from outside the house.  

No one, from the student to the wealthy, is spared. At a dinner last week, a wealthy businessman told me he had three cars stolen and, fearing for his safety, he moved out of his bungalow to an apartment.  

In another case, a developer narrated how burglars, believed to be foreigners, smiled and waved at the closed circuit television that was installed at his property.  

We are supposed to put up with diplomatic niceties, so as not to stir up the anger of our neighbours, but try telling that to ordinary Malaysians who are fed up with crimes committed by foreigners in Malaysia.  

As much as we depend on foreign labour, many of us think it’s time we put a stop to the continuing influx of Indonesians, Bangladeshis, Pakistanis, Indians, Myanmars, Cambodians, Nepalis, Chinese and now Africans into our country.  

Yes, many crimes are committed by Malaysians, too, as the statistics reveal. Certainly, Dr Chua was fixed by his fellow countrymen and not foreigners.  

But policing has become more difficult because of the large number of people, whose background and identities are largely unknown to the police. Their presence makes the job of our men in blue extremely difficult.  

How can we feel safe when Malaysian companies engage foreigners as security guards even when the law forbids it?  

It does not help when enforcement by certain government agencies is bad, and in some cases, even suspect. The shocking fact is that there are now more than two million registered foreign workers, not counting the huge illegal population, in the country. That’s more than the 95,000-strong police force and even the entire Indian community of 1.78 million.  

No politician wants to hear bad news but at every investment promotion event, businessmen have always asked our leaders what we are doing to keep Malaysia safe.  

The media can downplay crime stories, in the interest of tourist dollars, but it doesn’t stop people from talking about it.  

Tightening security 

Last week, Prime Minister Datuk Seri Abdullah Ahmad Badawi directed CCTVs to be installed in all buildings as part of a step-up in crime prevention while his deputy, Datuk Seri Najib Tun Razak, ordered a stop to hiring foreigners for airport jobs.  

Airports are designated security areas and foreigners certainly have no business to be allowed to roam freely there.  

The Government has also allocated huge allocations under the Ninth Malaysia Plan for the police.  

We understand that it takes time to recruit more policemen and buy modern crime-fighting equipment but, at the same time, we should consider doubling up our volunteer policemen.  

In the United Kingdom, much of routine police work is carried out by the community police, thus freeing the professional policemen to carry out the more difficult tasks.  

The presence of policemen in the streets has always acted as a deterrent and that should be the case. We should be mindful that policemen walking in the streets are more effective than those pushing pen and paper in the stations.  

Crime has never become an issue in previous polls but in this election, the voters want to be convinced that their homes and streets are safe. And wannabe MPs and state assemblymen better have their answers ready when they walk the streets to meet the voters. 

Pampered lives and price hikes

JUST carry out a simple survey among your family members and friends – they are probably not aware that our cooking oil is subsidised.  

The price of cooking oil in Malaysia is RM2.50 per kg and we would assume that the price would be in the same range in the neighbouring countries.  

In Thailand, cooking oil costs between RM3.20 and RM5.80 per kg and in Singapore, it is RM6.50 per kg.  

Our price is pegged low because the Government dished out RM800mil in subsidies last year alone.  

Even flour is subsidised, as are some essential items in education, housing and agriculture – totalling RM5bil.  

And that’s not even taking the fuel subsidies into consideration. With crude oil prices hovering at US$100 per barrel, the subsidies have climbed to RM35bil. That’s equivalent to what our planners have set aside as the development expenditure for the Ninth Malaysia Plan each year.  

The fact is Malaysians have become used to the pampered life. Even those rich enough to drive luxury cars would shudder if they have to pay more at the pump, what more the common people.  

But the harsh reality is that at one point or another, the Government has to review these huge subsidy bills.  

Increasing subsidies means diminishing funds for projects that matter, like roads, schools, hospitals and other public amenities.  

But no Government would make such decisions when the general election is around the corner. The political costs would be simply too high.  

Nobody wants to hear the bad news with regard to price increases, especially when the opposition has even promised that they would reduce fuel prices if they come to power. That may be a mission impossible but in the emotions of the polls, anything can be made believable.  

Malaysians have rightly asked why the country should face a cooking oil shortage when we are the world’s second largest producer of palm oil.  

Palm oil prices are on the ascent and this has certainly benefited major producers like Malaysia and Indonesia.  

But in Indonesia, where cooking oil is not subsidised, millions of poor Indonesians have turned to boiling, instead of frying, their food, when the price zooms up.  

Another factor that comes into play is that with crude oil prices going up, the price of crude palm oil goes up in tandem since the commodity is increasingly being used also as a source of biofuel.  

The average consumer is not interested in the complicated mechanics of palm oil futures trading and the voracious demands from China and India, the biggest consumers of palm oil and everything else.  

But from smuggling to hoarding, to increased demand of our subsidised cooking oil, an artificial shortage has hit us.  

Back to the bigger picture, the demand for oil has gone up from 82.4 million barrels a day last year to an expected 90 million barrels by 2010, mostly from China and India.  

Malaysia produces about 700,000 barrels a day but we use over 520,000 barrels a day. Based on current trends, we may end up as an importer within four years. This is hardly good news when Petronas is a major contributor to the country’s economy via the payment of taxes, dividends and royalties.  

Other external factors are difficult for the Government to control. For example, the cost of shipping raw materials across the world’s oceans have reached an all time high, pushing up the prices of grain, iron ore, coal and other commodities.  

Flexnews reported in October last year that the average price of renting a ship to carry raw materials has tripled, and in some cases, ocean shipping can be more expensive than the cargo itself.  

Higher costs are naturally passed on to the consumers, affecting the price of everything from cars to washing machines and bread, it reported.  

Politicians are fond of asking businessmen to absorb higher costs, which makes no sense.  

The Manila Standard Today reported recently that the prices of milk and milk-based products had gone up as the cost of imported raw materials continue to rise. Powdered milk and evaporated milk have been the main items.  

Everything is interconnected. The drought in Australia affected its dairy industry as the country had to import maize, an essential item for animal feed, for its cattle. Even the price of cheese has jumped as a result.  

Our politicians have preferred to downplay the escalating cost of living while trying to convince the people on the need to reduce subsidies. But the fact is, you cannot do both at the same time.  

Sooner or later, we have to bite the bullet and face the reality of sharing the burden of subsidies. Elections or not, the Government will have to deal with the impact of oil price increases.  

At the same time, the Government needs to work harder to stop wastage in projects that bring little benefit to Malaysians. Pride is one thing but if it serves little besides inflating our egos, then we should just save our money.  

We also need to contain our cost of production and be serious in fighting corruption and mismanagement.  

The campaign to convince Malaysians to be prudent and thrifty can only work if the Government also ends some of these abuses.

Sharing the palm oil boom

The prediction is that crude palm oil prices will continue to escalate from current record levels.  

Employee benefits: United Plantations poured money back into the working community by building these housing quarters in Jenderata.

Heavy foreign buying in Sime Darby and IOI Corp, two of the world’s largest oil palm planters – pushed the Kuala Lumpur Composite Index to 1,466.67 points.  

It is the best start for the year, as some 942 million shares changed hands. There is bright hope for a Chinese New Year rally ahead of the general election.  

Just consider this: in 2006, the price of crude palm oil was RM1,500 per tonne. Today it is past RM3,000 per tonne. In all likelihood, the price is going to be robust in view of the strong demand due to the ravenous appetite for edible oils from China and India.  

In short, oil palm plantations are rich and going to be so for sometime to come.  

The question is how they are using it to reward the little people who have contributed significantly to their bulging pockets – their workers.  

In an ideal world, it would be great if they could tear up the collective agreements signed when prices were lower, and draw new ones to take into account the spike in crude palm oil prices.  

But the fact is this is not going to happen because what could be a RM3,000 per tonne commodity today could drop to RM2,000 per tonne in 24 months. Companies will loath to tie themselves down with a bigger wage bill due to the cyclical nature of the business.  

Still there are other ways in which palm oil companies can share the good times with their workers and families. For a start, they could upgrade the housing in plantations, provide better medical facilities and adopt schools in the vicinity of their plantations.  

The point is that they have a duty and obligation to spread the wealth, especially to those who have toiled under the sun for years.  

It is interesting that when the issue of marginalised workers was raised recently, all fingers were pointed at the Government.  

Sure, while it is the responsibility of the Government to install the infrastructure, to nurture the economy and ensure there are sufficient opportunities for education and work, the private sector cannot take a hands-off approach – especially when record profits are being chalked up.  

To be fair, some plantation giants have already started moving in the right direction. Take Sime Darby Bhd for example. In December, it announced that it was going to build model townships of affordable housing for thousands of low- and middle-income earners in several states.  

Under the Bandar Gemilang programme, the diversified multinational plans to turn slivers of its vast tracts of plantation land in Negri Sembilan, Kedah, Selangor, Malacca and Johor into townships with a mix of apartments, link houses, semi-detached houses, libraries, schools, sports fields, police stations and places of worship for the major religions.  

In addition, 30% of the land area in each of the townships will be dedicated to open spaces, parks and landscaped gardens.  

It is understood that the prices will be competitive, as the land is owned by Sime Darby. In all probability, some of the workers in Sime Darby’s plantations may well be able to afford the low-cost apartments in these developments.  

With a market capitalisation of more than RM70bil, Sime Darby has also started adopting Tamil schools in its estates as well as sponsoring rural schools in the northern states.  

United Plantations is another exemplary employer – its housing quarters for workers in Jenderata is one of the best around. The plantation group has also poured money back into the working community by building a bakery and sporting facilities.  

The point is that there is no limit to the good that money from the palm oil boom can do.  

Just think about it. There are more than 500 Tamil schools in the country, and two-thirds of them are in rural areas. These schools need resources so that their students can enjoy better teaching facilities and even have the opportunity to attend tuition classes.  

Funds from plantation companies will be heaven-sent for these schools, as they will help their students break the cycle of poverty.  

Even Chinese language and national schools in rural areas can do with a lift.  

Last month, IOI Corp Bhd executive chairman Tan Sri Lee Shin Cheng announced that the company would build the second phase of SRK Ladang Harcroft in Selangor. TSH Resources Bhd, meanwhile, has an adoption scheme for 100 students in three Tawau schools.  

One of the more successful corporate social responsibility programmes is Pintar – a scheme where government-linked companies adopt schools in the back of beyond. 

The main aim of the programme, which stands for “Promoting Intelligence, Nurturing Talent and Advocating Responsibility,” is to assist children from low-income families so as to improve their academic performance. 

There is nothing stopping plantation companies from getting involved in the Pintar programme.  

Basically, the sky is the limit when it comes to doing your bit for Malaysians in these days of heady palm oil prices.  

Different rules apply

WHEN Datuk Seri Abdullah Ahmad Badawi chaired his first Cabinet meeting, on assuming the Prime Minister’s post, he had a message for his ministers – he would defend them if they were right. 

But if they were wrong, they would have to fend off the criticisms, sort out the mess and bear the consequences themselves. 

It was a simple leadership style – unlike that of Tun Dr Mahathir Mohamad, who led the government for 20 years with his strong shadow on almost everyone. Pak Lah was going to let his ministers have more space. 

But the price is that if the person fouls up, then the minister concerned would have to go, so as not to burden the Government. 

So, when Abdullah accepted the resignation of Datuk Seri Dr Chua Soi Lek as the Health Minister last week, it came as no surprise. 

The news of the controversial sex DVD came quickly and the issue was not allowed to drag on. It ended just as quickly. 

Within 48 hours of Dr Chua’s admission, it was all over. He made his confession, had his final words and exited swiftly. 

By this week, Dr Chua would no longer be news. That is the harsh reality of politics and a veteran like Dr Chua is well aware of this. 

One week, as they say, is a long time in politics. The media moves on to new issues and follow-up news are relegated to the back pages or not used at all. 

But the issue of leadership qualities, in a general manner, would be discussed. Dr Chua will go down in history as the first Cabinet minister to be caught in such a controversy. 

High expectations 

But he has also set a benchmark. With his forthright admission, he has sent a message to other politicians who have not been caught – you have to quit too if you have been caught with your hand in the cookie jar. 

Adultery is one thing but worse crimes include corruption and stealing land belonging to others. 

Dr Chua has paid a heavy price for his actions. There is no need for any witchhunting exercise, such as trying to locate the woman implicated in the DVD. Let it go. 

But the lesson to be learned from here is that capability, optimism and strength are not enough in politics. The person can be forceful, dynamic and self-deprecating but society expects more from their leaders. 

They don’t expect their leaders to be celibate but values count, which must be difficult for many traditional Asian male leaders. 

The late president Sukarno of Indonesia was well known for his sexual passion; he was reportedly filmed and blackmailed by the Russians. 

On a trip to Moscow, he was said to have befriended a few stewardesses, all KGB spies, who later seduced him in a hotel room. After he was secretly filmed, he was taken to watch the film. 

But the delighted Sukarno asked for copies of the film and asked that it be screened in Indonesia, as he expected his countrymen to be proud of his sexual exploits with the Russian women. 

Changing times 

In Thailand, it is a common practice for the rich, and even poor, to have second wives, or mistresses. 

For Muslim politicians, the religion allows them to have four wives, so it is not an issue. 

But times have changed. Even in the United States, Republican presidential candidate Rudy Giuliani is struggling with such problems. 

He has made New York a safe city and demonstrated crisis management skills during Sept 11 but his three failed marriages and apparent adultery continue to dog him. 

Former US President Bill Clinton, who was caught in a string of sex scandals, said in an interview that he has learnt not to judge people too harshly after his downfall, adding that he understood the pain he and his family had to go through in those difficult times. 

Unfair as it may sound, politicians find themselves judged on a different basis, including by those who don’t practise what they demand of their leaders. 

But that’s the price to pay when one stands for public office, fair or otherwise.

Quitting is the right thing to do

COMMENT
By WONG CHUN WAI
 

THE writing was on the wall. It was possibly the worst way for Health Minister Datuk Seri Dr Chua Soi Lek to end the year after the sex DVD, which had been quietly circulating in Johor became a full-fledged controversy. 

Yesterday, the MCA vice-president announced that he was quitting his Cabinet and all party posts. This came barely 24 hours after he admitted he was the man in the DVD and that he was not resigning. 

The drama had unfolded on the morning of New Year’s Eve when Dr Chua took his wife to meet the Prime Minister and admitted he was the man in the sex DVD. 

Datin Seri Wong Sek Hin told Datuk Seri Abdullah Ahmad Badawi that she would stand by her husband and that they would go through the difficult time together. 

And shortly before the countdown for the New Year began, a lonely Dr Chua walked away from a restaurant in Bangsar, where he had earlier huddled with his aides to talk about the press conference the following day.  

The leader, who turns 61 in May, had decided to come clean by taking responsibility for the controversy. 

Those who know the outspoken Johor politician were not surprised by his decision. He has always taken the bull by the horns and his public confession was classic Chua Soi Lek. 

A man who does not mince his words, Dr Chua gained the respect of those who dealt with him but at the same time, also offended those who found him brash. 

A hands-on minister, he knew what he was doing at the Health Ministry. He had certainly gained the respect of doctors since he assumed the post in 2004 and quickly made several major positive changes. He was cut out for the job and even his detractors would admit so. 

Reporters covering the Health Ministry beat quickly found out they had better do their homework and polish up their knowledge on the medical profession before interviewing him. He was a man who brooked no nonsense. 

Some said it would not be wrong to say he was the best Health Minister the country has ever had. Many also acknowledged that he was among the most intelligent and capable leaders in the country. 

Dr Chua was also regarded as a man who has bigger political ambitions. For months, the media had watched his movements and speculated he could possibly contest the deputy president’s post in the MCA polls this year. Even his running mates were identified as they criss-crossed the country to meet delegates. 

But all the plans came to an abrupt end with his announcement at about 3.30pm yesterday that he was giving up all his Government and party posts. Even as news of his decision broke, his supporters expressed their sadness over his resignation. Some cried openly, when they heard he had quit. 

After admitting on Tuesday that he was the man in the sex DVD, MCA leaders called newspaper offices offering their support for the embattled politician.  

One prominent youth leader angrily condemned the “entrapment” of Dr Chua, saying he was shocked over such dirty tactics, where four cameras were said to have been used to film Dr Chua in a hotel suite. 

Labis MCA chief Tan Kok Hong said Dr Chua was “stabbed in the back” by certain parties who wanted to destroy the leader politically. He called for action against those involved in the production and distribution of the DVD. 

The DVD, made from a closed-circuit television footage, was said to be distributed openly at several shops in Muar, Tangkak and Batu Pahat, the stronghold of Dr Chua, in a calculated move to embarrass him. 

No one is sure when the recording was made but the blatant invasion of privacy at a hotel has shocked many politicians, who have questioned the security at such places. 

They also pointed out that his wife and family have forgiven him and publicly said they would stand by him.  

But Dr Chua has also been realistic, acknowledging that even with such support, there would also be those who would demand his resignation. 

The anguish for him and his family is apparent but any such controversy means an extra burden for the MCA, which is already facing a difficult election campaign with strong anti-establishment sentiments within the Chinese community. 

Voters also expect leaders to keep to higher standards of conduct. As public figures, they have little privacy. It is a price that comes with the perks and privileges they enjoy. 

But how many of us dare to say we have no skeletons, weaknesses or human fallacies, even as we question Dr Chua and hold our moral grounds?  

Dr Chua has handled his political crisis well. Those who have spoken to Dr Chua since the controversy have found him to be calm and prepared to listen to even the most negative of feedback. 

In Malaysia, where not many politicians and leaders are prepared to take responsibility for their actions, Dr Chua seems to be an exception, unpleasant as it may be. 

By quitting his Cabinet and party posts, Dr Chua has set the right example for Malaysian leaders. As the Chinese saying goes, ganzuo, gandang, which means dare to do, dare to be responsible. 

Dr Chua’s resignation from the Health Minister’s portfolio, by tradition allocated to the MCA, has, again, proven that the portfolio is a burial ground for MCA political careers. 

When Dr Chua assumed the post, he went on record that he was determined to end the curse. Like his predecessors, he couldn’t and the Health Ministry, among the MCA circle, remains the Hell Ministry

Similarities in the faiths not unusual



IT’S odd that it should even become an issue but the matter has now gone to the courts following the unprecedented suits by two church groups against the Government for prohibiting the word Allah to be used.  

Last week, the Catholic Herald filed a suit against the Government for banning the word to be used in the weekly’s Bahasa Malaysia section.  

Uplifting beat: The youth fellowship of Ba Kelalan Main Church, Sarawak, practising a worshipful song two weeks before Christmas. Sermons in churches are increasingly conducted in the Malay language simply because the younger congregations are no longer fluent in English.

The suit was made after the Herald, published by the Catholic archbishop of Kuala Lumpur, was issued a series of directives by the Internal Security Ministry for the publication to cease the use of the word Allah, failing which the publication’s permit could either be suspended or revoked.  

Other than the Bahasa Malaysia segment, the weekly also has the English, Chinese and Tamil segments for its members.  

The Sidang Injil Borneo (SIB) church and its president have also sought a judicial review against the ministry for its decision to stop the church from importing Christian books which contain the word Allah.  

Deputy Internal Security Minister Datuk Johari Baharum has reportedly justified the action by saying the decision was taken to prevent confusion as the word Allah could only be used in the context of Islam and not other religions.  

He was quoted as saying that “only Muslims can use Allah, it’s a Muslim word, you see. The word Allah is published by the Catholics, it’s not right.”  

As someone who knows Johari, I find him amicable, approachable and helpful but I believe he has only taken a political perspective on this issue.  

With due respect, I do not think Johari has taken into account the linguistic and historical issue of the subject. He probably made the decision on the advice of middle and lower-level officials and we hope he will review this decision, which has caused unnecessary discontent. 

 

Beautiful greeting 

Anyone travelling across the Middle East can tell you that tourists would be greeted with “Assalamualaikum”, even among Christian Arabs, but Malaysians are told that it is for use exclusively among Muslims. Even the Arabs are perplexed by this.  

“Peace be upon you” is such a beautiful and meaningful greeting, and we wish for it to be used by Malaysians of all races. It is also such a positive introduction to the world of Islam, where followers wish others well.  

The Arabs prefer salam, as with the Malays here, while the Jews use shalom. There is no religious context in such greetings.  

If you take a copy of the Arabic bible, you will find that Allah is used as a reference to God in the Christian perspective. It’s not something new as it has been in existence for centuries. In fact, the Christian usage of the word predates Islam.  

This Arabic word is the closest equivalent to the English word God. In Hebrew and Aramaic, the language used by Jesus, the word used for God was “El” or “Elah”.  

Christians in Egypt, Lebanon, Iraq, Indonesia and many parts of Africa with huge Muslim communities have used the word with no problems.  

In fact, the Church of Nativity where Jesus was born is located at the Palestinian side and Muslim leaders have no problems attending the church mass annually, as part of the respect accorded to the church. 

I made my pilgrimage to Jerusalem some years back and it was an eye-opener for me to see most of the biblical sites at the Palestinian-run territory. A Muslim holds the keys to the Church of Nativity because of the factional fight between church groups.  

It is common to see Palestinian Muslims and Christians selling church souvenirs, including crosses and rosaries, to pilgrims side by side.  

The ministry has obviously decided that Allah is exclusive to Islam, seeing it as a security issue, but times have changed. They have no reason to fear that Malaysians would be confused. In fact, the ministry’s decision is confusing.  

SIB president Pastor Jerry W.A. Dusing has said, in court documents, that the word Allah was used in the first complete Malay Bible in 1733 and the second complete Bible in 1879.  

The ministry has stirred up a subject which should be left alone, as it has been for centuries. A new generation of Malaysians, more fluent in Bahasa Malaysia than English, has emerged because of our own policy.  

Sermons in churches are increasingly conducted in the Malay language, simply because the younger congregation are no longer fluent in English.  

Indonesians, mostly foreign workers, are attending church services in huge numbers alongside Malaysians. If Christian books cannot be in Bahasa Malaysia, then it has got to come from Indonesia and Singapore. The dilemma is that the Bahasa Indonesia translated Bible uses the word Allah and Indonesia has more Muslims than Malaysia but it’s not a problem there.  

Information Minister Datuk Seri Zainuddin Maidin is right. He has consistently reminded Malaysians that Bahasa Malaysia is not exclusively for Malays. The same applies to Arabic words.  

But I believe our Prime Minister Datuk Seri Abdullah Ahmad Badawi is a fair man. He has been open-minded enough to attend Christmas gatherings and it was him who lifted the ban on the Iban-language Bible, revoking an Internal Security Ministry order.  

Pak Lah must have listened to the views of both Muslims and Christians by now and certainly he serves as a good appellant.  

It would be good if the church could meet Pak Lah, express their feelings and possibly withdraw the suits. They could also give an assurance that these books and publications will be used only for their members.  

 

Challenging tasks 

The impasse has to end and as we usher in the new year, let us remember there are bigger and more challenging tasks ahead of us. Surely, the ministry has more issues to handle than to create a linguistic controversy with religious connotations.  

It is good that the controversy has been handled in a rational and calm manner. Many Malaysians, in fact, do not see the need for it to crop up in the first place, and we sometimes need to remind ourselves that we should not see any agenda or shadow in every action or statement that we make.  

These similarities, in words and practices, in Islam, Christianity and Judaism, are expected because these religions originated from the same area and the people share many cultural, sociological and anthropological traits. 

Unlike other religions, these three religions, are sometimes referred to as “Abrahamic faiths”, believe in one God but have different concepts of the Creator.  

There is something positive out of this controversy – it’s good to learn and appreciate each other’s religions. As individuals, we are all constantly seeking out God in our personal journey of faith. Let us do so with our eyes, our minds and our hearts open.  

 

 

All set to move into higher gear

THE Cabinet meeting was held on Tuesday last week instead of the customary Wednesday. At the same time, Members of Parliament were wishing each other farewell, believing it would be the last time they would meet before the next general election. 

For the ministers, many wanted to clear their work before the Hari Raya Haji celebrations while some had taken leave. 

One minister took his family to Europe for a week, telling MPs that he would be busy campaigning once he is back.  

For some, they have already hit the campaign trail, taking advantage of the holiday season to meet their supporters and constituents. 

Others wanted to register their presence at flood-hit areas and have even cancelled their vacations. 

There are already enough signals – the general election is likely to be held in the next two or even three months. 

The Bersih and Hindraf protests, which led to the use of the Internal Security Act, may have its impact on urban votes but are unlikely to drastically affect the leadership’s showing in the elections. 

According to some, the Hindraf issue may have even strengthened Umno, particularly among the electorate in the Malay heartland. 

Some survey findings show that these Malay voters were unhappy with the demonstrations, particularly the appeals to Queen Elizabeth II, and are supportive of the ISA against the leaders. 

At a recent meeting of Umno grassroots leaders in Kuala Lumpur, some even questioned why the Government had not used the ISA earlier. 

PAS president Datuk Seri Hadi Awang had to issue a late statement to condemn the Hindraf demonstrators, apparently after the Islamist party found out that it had misread the political mood among the Malay voters. 

PAS leaders also refused to condemn the demolition of an illegal Indian temple, just before Deepavali, which was a core issue of Hindraf, as it would be at odds with the Islamist cause pursued by the party. 

With the majority of parliamentary and state seats in rural and semi-urban areas, the Umno leadership must have done their homework. 

As for the urban areas, with predominantly Chinese voters, the MCA and Gerakan would have to work harder as anti-establishment sentiments are still strong, particularly in Penang and Perak. 

In the Klang Valley, the demography has changed over the past years.  

There are now sharp increases in Malay urban voters and in some constituencies, the Malays have formed the majority in Kuala Lumpur. 

The Chinese and Indian votes would be crucial for Umno candidates in these areas and the party should also not take for granted these Malay voters whose social consciousness and world view are not necessarily those of Umno. 

Luckily for Umno, most of these Malay urbanites do not support PAS while some find that PKR lacks credibility; but if these Malay voters stay away, it may affect the percentage of votes.  

The Indians may not have a single majority seat but their votes would still have an impact in many seats in Perak and Negri Sembilan. 

A recent survey showed that the Hindraf issue generated interest among all races but in the case of Bersih, it appealed mostly to Malay respondents, presumably because it involved PAS and Parti Keadilan Rakyat elements.  

The Bersih rally generated little interest among Chinese and Indian respondents while a huge number did not even know the march took place. 

The bets are on the elections at the end of February, after the Chinese New Year celebrations, and early March. 

To hold back the elections because of the Hindraf and Bersih rallies make little political sense because the impact of price hikes would be more politically damaging as it would cut across all races. 

Analysts should not just talk to urban voters and bloggers to have a better reading of the political mood as the issues and needs differ. 

Rural voters, especially smallholders, are reasonably happy with the Government as the prices of commodities, especially rubber and palm oil, have been strong. 

It will be a short Christmas for many as preparations have began for the next general election.  

Correction, the coming general election.