Author Archives: wcw

Tired of Psy-chological warfare

But then this is the silly season. Everything is political with weeks to go before Parliament is dissolved and the polls are held.

Psy has performed at two free concerts in Bangkok, and also in New York and Singapore last year. In New York, a car company paid him while in Singapore, a casino operator gave away free tickets for his show.

But in all these cities, nobody really cared who forked out the money because you can be sure Psy wasn’t doing it for free.

Somebody has to pay him.

He could end up being a one-hit wonder so nobody can blame him for wanting to milk it while he can.

The only time he performed for free, on his own choice, was in Seoul to reward his 80,000 supporters after he made it big in the US.

The South Korean mega star has been invited to perform in Penang at the Barisan Nasional Chinese New Year open house and we can be sure Penangites and tourists will fill up the field and the roads there.

It’s a free concert. Chill out and just party along. If some businessman – call him a crony if that makes you happy – foots the bill, so be it.

This political reaction among some Pakatan supporters in asking Psy to stay away really smacks of sour grapes.

If Pakatan had managed to get him to perform with their own business cronies paying the bill, I am sure they would not have reacted in the same way.

The fact is that while the DAP was spending their money to come out with their parody of the Gangnam Style hit, the Barisan delivered the real thing.

In fact, many Malaysians living outside Penang are wondering why Barisan chose to get Psy to perform on the island, which is a DAP fortress.

As much as Barisan leaders hope to recapture the state, not many analysts and journalists, especially those from Penang, share the same optimism.

So why bother to even have the concert there, which many hard-core Pakatan supporters may even not appreciate?

Why not in Johor Baru or Malacca or in Putrajaya, where the Barisan supporters believe they deserve better and will probably be more appreciative?

The reaction towards the Psy concert is unusual, to put it mildly, because when top notch singers like Beyonce, Jay Z, Madonna, Britney Spears and Stevie Wonder performed in support of President Barack Obama, I don’t recall anyone calling them tools of Obama.

Actors like George Clooney, Eva Mendez, Scarlett Johansson and Eva Longoria, and TV host Oprah Winfrey all endorsed the US president in his campaign.

Even if they showed their political preference, they certainly did not lose their fans even among the Republicans.

There may be some nasty remarks on Twitter or Facebook in the heat of the US polls, but the majority of Americans will continue to watch Clint Eastwood or CSI’s Stacey Dash despite their support for Mitt Romney.

Worse, Lim Guan Eng has asked his supporters to show up for the concert dressed in yellow, red and green shirts, which is provocative because he wouldn’t appreciate it if his political opponents did the same at his functions.

There is no reason to bring politics into everything.

He hasn’t learnt from the troubles he has caused from his Christmas message last year.

I am not sure whether PAS supporters will turn up, given the Islamist party leadership’s disdain for concerts and insistence on gender segregation.

If we were to believe these Taliban-like leaders, we would think the concert will promote sexual immorality.

You know, all the horsing around can be dangerous.

But we can be sure there will be plenty of red around – after all, it’s the Chinese New Year celebrations. And it will be one Chinese New Year that Penangites will not forget for a long, long time.

Just enjoy yourself and have a good time at the concert, which should be one great party.

That’s all that matters.

Beach along Gurney Drive just a memory

Prime spot: Luxury condominiums, hotels and a shopping centre dominate the landscape in Gurney Drive. Prime spot: Luxury condominiums, hotels and a shopping centre dominate the landscape in Gurney Drive.

ASK any older Penangite — that is anyone who is above 50 years old – and he will tell you that the Gurney Drive today is quite different from his childhood days.

The present state of affairs is simply deplorable. It has been rotting over the past 10 years as more restaurants and eateries, not to mention the many high-rise developments that have replaced quaint bungalows, take over this stretch of road and its vicinity.

And it doesn’t look like there will be improvements with the daily traffic congestion.

Land reclamation at one end of Gurney Drive has been blamed for causing the flow of water into the shores.

But for many of us who grew up in Penang, there was once a beach along this stretch where we could pick up seashells, which were abundant then.

Floppin g abou t: Mudskippers are a common sight during low tide. Floppin g abou t: Mudskippers are a common sight during low tide.

We could also dig up siput remis or small mussels, which we took home by the pails to be cooked!

Pollution-free Gurney Drive was also the venue of the annual dragon boat races from 1960s to 1980s. That kind of excitement is now lost, much like the lovely beach and clear waters.

We could actually swim at Gurney Drive and it was a joy to watch the fishermen, who moored their boats at the beach, returning with their catches. It was common, in fact, to actually fish for king crabs along the shore back then.

But that’s all gone now. It will never come back and for older Penangites, we must be thankful we got to experience such beauty.

Still, Gurney Drive, for all its imperfections, is home to some of the most expensive properties in the state. The many luxury condominiums, especially those with a view of the sea, can command a price of more than RM2,000 psf.

Hotels and modern shopping centres have now taken over the places of many majestic pre-war houses and the College General complex, which was once used to train Catholic priests in Thailand, India, China, Japan and Myanmar.

But more importantly, Malaysians, especially Penangites, who still take their evening strolls along the promenade must know who Sir Henry Lovell Goldsworthy Gurney was as the road is named after him.

Gurney was the High Commissioner for Malaya between 1948 and 1951, who was murdered on Oct 6, 1951, on the way up to Fraser’s Hill.

The communists had ambushed his Rolls Royce during the Malayan Emergency without realising he was inside the car. In short, the ambush was accidental and the communists only learned it was Gurney — the most senior colonial official in Malaya — was dead from news reports later.

In his memoir, My Side of History, Chin Peng wrote that he was 35 miles away across the highlands in Bentong when the assassination took place.

“It was not until the next day, while tuned to the early news on Radio Malaya that I first learned we had killed the High Commissioner,” he wrote.

Sitting with his fellow CPM leaders, he wrote “I recall very clearly the silence of amazement that briefly followed. It then dissipated to shouts of incredulity.”

In his book, he wrote the ambush was the work of “comrade Siew Ma and 36 guerrilas who had been lying in ambush two days along the winding Gap road” leading to Fraser’s Hill.

Today, tourists driving up Fraser’s Hill can see a sign at the spot where Gurney was killed. He is buried at the Cheras Christian cemetery.

Retired Bernama journalist Syed Imran Ahmad, who has carried out extensive research, wrote that when New Coast Road was renamed Gurney Drive, there was a debate over why the road should be called “drive” — which meant a road for driving in, especially a private carriageway to a house.

“The development of national forces in the country and the political revolution of the fifties manifested itself in a small way, when one Municipal Commissioner suggested in 1956 that Gurney Drive should be named Pantai Merdeka.

“This matter was taken up in council and it was decided on Aug 21, 1956 that, with effect from Aug 31, 1957, the road would be known as Merdeka Drive and that the circus at the end of Pangkor Road be named Gurney Circus.

“A bust or statue of the late Sir Henry was to be constructed. The then Settlement Secretary refused to write to Lady Gurney regarding this and so the Municipal Commissio-ners wrote direct to Lady Gurney.

“She took the change very bravely and even offered to help with regard to the statue or bust. There were negotiations with a sculptor in London, David McFall, who agreed to do the job for 500 guineas or $4,500,” Syed Imran wrote.

But thank God, common sense finally prevailed. When the recommendation for the provision of $6,000 for bust came up before the Finance Committee, it was decided not only to defer the provision of a bust but also that the drive should continue be called Gurney Drive.

If Malaysians think there are plenty of comic politicians now, there was no shortage of them then.

Wrote Syed Imran: “In 1962, a councillor reportedly suggested, while on the topic of beautifying Penang through landscaping, that the double rows of Casuarina trees be planted at Gurney Drive, urged the council to consider renaming Gurney Drive to “Casuarina Drive” and “Casuarina Beach.”

For all the changes throughout the decades, whether good or otherwise, Gurney Drive continues to be an attraction.

Readers write

Reader Adam Zachariah wants to know about Hutton Lane where Penang’s famed band, The Alleycats, was formed, and Jalan P. Ramlee.

Chun Wai: Growing up as a young man in Penang, the most happening place was Carmen’s Inn at the old Hotel Merlin, now known as the City Bayview Hotel. Beside Alleycats, the other big name was the Sweet September. Just a stone’s throw away was the Unit One disco at Hotel Malaya. But it is Datuk David Arumugam and his brothers who made us proud until today. The band members grew up in Hutton Lane — named after the earliest known doctor who arrived in Penang with two assistants in 1805. There were certainly plenty of alleys in the area where they grew up.

Jalan P. Ramlee is, of course, named after our most loved actor-singer-musician. Also known as Teuku Zakariah, he was the son of Acehnese Teuku Nyak Puteh. He attended a Malay school in Kampong Jawa and later, Penang Free School.

Another reader enquired about Aboo Siti Lane and Drury Lane.

Chun Wai: According to Khoo Salma Nasution, Aboo Siti was also known as Mamak Pushi. He was regarded as the father of Bangsawan, a form of Malay musical which originated from Penang in the 1870s. Aboo Siti started a local company called Kumpulan Pusi Indera Bangsawan in the 1890s which toured Malaya and Indonesia. Bangsawan was popular not only among the Malays but also the Chinese and Indians.

Drury Lane is named after the West End theatre district in London. Adjoining Kuala Kangsar Road, near the Penang Road area, the local Hokkeins called the road sin hi tai or new theatre appropriately.

> If you have queries on the streets of Penang, or your own stories, kindly email to mystory@thestar.com.my

Rivalry is very much alive

IT IS impossible to write about the history of my alma mater, St Xavier’s Institution (Penang’s History, My Story, The Star on Jan 26), without acknowledging rivals Penang Free School (PFS).

The irony is that we were once neighbours along Farquhar Street. PFS was founded by Anglican chaplain Rev Spark Hutchings in 1816. Hutchings School, where PFS had its beginnings, is located next to the state museum, which is just steps away from SXI.

Hutchings also founded the St George’s Church in Farquhar Street, the oldest Anglican church in South-East Asia.

PFS was the first English medium school in the country, and also in South-East Asia.

Many thought ‘free’ means free from fees, but actually, the ‘free’ means the school is open to all. Unlike missionary schools such as SXI, care was taken in providing secular education.

It was only in 1928 that PFS moved to Green Lane — now renamed Jalan Masjid Negeri — and has remained until today.

When we talk about rivalry between SXI and PFS, it was so strong at one time that fistfights used to break out between schoolboys at sport matches. Police had been known to be called in to stop these squabbles.

Each time the teams met, the supporters will be out in full force, and many creative sports chants have been heard through the years. Even in defeat, we could be creative. I remember one time, when the Saints had lost a hockey match, the disappointed supporters were still able to sing (to the tune of Give Peace a Chance) – “Call us the Saints… we gave them a chance!”

This writer himself has turned up at such games, especially football and hockey matches, to support my school in ‘enemy territory’, the very huge field that fronts the school building.

The Frees shudder when they are told to run round the field as punishment, because one full round is not 400m but close to a mile. And another interesting aspect of this school is that surrounding the field are houses that are much sought-after by the upper middle class.

Previously, the headmasters would stay in the two-storey Straits-style bungalow next to the pavilion but after being empty for some years, it was recently refurbished and turned into a hostel and homestay programme.

Both SXI and PFS, as premier schools then, also had boarding accommodation for out-of-state students, and both definitely had good sport facilities as well as other extra-curricular activities.

They were also elitist in nature with the Western teachers running the schools the way it was done in England.

The first headmaster was James Cox and until 1963, when Datuk Tan Boon Lin became the first homegrown Malaysian headmaster, all previous headmasters were Wester-ners.

Expectedly, three roads in the vicinity of PFS have been named in honour of three PFS headmasters — William Hargreaves (1891-1904), Ralph Henry Pinhorn (1904-1925) and William Hamilton (1925-1926).

There is also another road nearby named Cheeseman Road, after Harold Ambrose Robinson Cheese-man, a PFS teacher who started the scouting movement in Penang in 1915.

The school has honoured all four by naming sport houses after them. Two more houses were named after two famous alumni — the first Prime Minister Tunku Abdul Rahman and legendary plague fighter Dr Wu Lien Teh.

In 2009, headmaster Ramli Din increased the sport houses to eight by including the Raja of Perlis Tuanku Syed Sirajuddin Syed Putra Jamalullail and Tan Sri P. Ramlee.

Let me share a bit about Pinhorn. According to various documents, Pinhorn was the stern English principal that we often see in the movies.

“The most obvious feature of his character was his stern discipline and he was very much loved and respected by the pupils and teachers as well,” one website recorded.

“His circle of friends greatly admired him for his geniality, modesty and humility. Dignified in appearance, his capacity to act in full awareness of the great question that was all meant by education, took a heavy toll.

“It was reported that the school’s management, to treasure Pinhorn’s memory, had set up several memorials, namely school prizes in English Language and Literature, History and the School House in games and the Library. The local council had fittingly named a road Pinhorn Road.”

Pinhorn retired in 1924 and reportedly after spending some years in happy retirement, he passed away peacefully in England in 1938.

Old Frees are fond of relating the many ghost stories related to some of the headmasters, in particular Pinhorn.

A colleague told me how students who stayed back to study late into the night would hear footsteps along the corridors, which many believe were those of Pinhorn.

But Pinhorn was in the news more recently because Chief Minister Lim Guan Eng is now staying at a rented bungalow in Pinhorn Road instead of the official residence Sri Teratai at Macalister Road, opposite St George’s Girls’ School, where Datuk Seri Shahrizat Jalil was once a student.

Interestingly, Guan Eng has decided to send his son to study at SXI despite staying at a road named after a PFS headmaster.

Apart from their legacy, the good thing about these two schools is that they still keep their Latin mottos. For the Saints, it is Labor Omnia Vincit (Labour Conquers All). And for the Frees, Fortis Atque Fidelis (Strong and Faithful).

Crackling hot

The Prime Minister is scheduled to attend three big Chinese New Year events, the first one at Bandar Tun Razak.

The MCA has chosen not to host its open house from its party headquarters in Jalan Ampang for the first time ever. Instead, it has picked an open field near the low-cost flats at Bandar Tun Razak, where the Prime Minister will be attending.

The event on Feb 10, the first day of the festival, is expected to be the largest MCA gathering before the polls. Bandar Tun Razak is also the parliamentary seat of Selangor Mentri Besar Tan Sri Khalid Ibrahim and has a sizeable Malay electorate with 53%.

Datuk Seri Najib Tun Razak will then travel to Penang where another CNY gathering will be held at the Han Chiang High School field, a popular venue of the DAP in holding its mega ceramahs.

Next, he goes to Kulai Jaya, Johor, on the third day of the CNY to send a message to the Chinese voters in the state, where a large number of MCA leaders come from.

While the general perception is that the DAP has locked up a huge chunk of the Chinese vote for the coming polls, the PM appears to think otherwise.

He has picked Penang, a fortress of the DAP, to meet Chinese voters, even if most political analysts see Penang as a lost cause for the BN.

But they also said that while the DAP has secured the Chinese votes, the same cannot be said about the Malay and Indian votes, whose roles would be crucial in many constituencies, especially on the mainland.

Chief Minister Lim Guan Eng remains popular with the Penang Chinese voters but his relations with the Malay and Indian voters would be put to a test in this polls, given the numerous controversial issues that have surfaced.

Of the 40 state seats in Penang, 29 are held by Pakatan and 11 by Barisan, all from Umno. At parliamentary level, there are 13 seats – Pakatan holds nine, while Umno has two. The remaining two are independent MPs formerly from Pakatan.

In Johor, where MCA president Datuk Seri Dr Chua Soi Lek comes from, the message that the BN wants to send this time is that it intends to protect its stronghold, long regarded as the home of Umno.

Despite the possibility of Pakatan Rakyat making a dent in some areas, it is unlikely that Pakatan Rakyat can capture the state.

But more interesting will be what promises and hopes the PM will deliver to the Chinese voters.

There is a long list of grievances from the Chinese community and he has to use the festival to reassure them that he is the best bet as the PM for the nation.

It will either be him, Datuk Seri Anwar Ibrahim of PKR or Datuk Seri Hadi Awang from PAS. Najib has asked for a big mandate to ensure he can carry out his programmes and policies.

Not many want to talk about the impact of post-GE13 on Umno as the focus is on winning the general election first, but the reality is that the results of the elections will have its bearing on the continued leadership of Najib.

It is wishful thinking to believe that Pakatan Rakyat would form the next federal government but it is realistic to say that the coalition will stage its biggest and strongest challenge ever in the history of Malaysian elections.

The fact that almost all the DAP leaders are contesting both state and parliamentary seats is testimony to the fact that they themselves do not believe they will form the next federal government.

For the DAP, it has taken advantage of the Chinese New Year festival by posting a few creative video clips on YouTube and via DVD.

Selangor DAP leader Teresa Kok, who has a reputation for her imaginative CNY cards, has taken on acting roles to send a parody of several issues that the DAP is banking on.

The Selangor exco member posed as a restaurant captain in one clip where she introduced a “new menu” to “her customers” who complained of having “the same dishes”.

In another clip, she acted as a hairstylist, where she told her customer to have a new hairstyle – in this case, meaning a new government.

As both sides of the political divide push up the momentum during the festival, the order is out that all operations centres for the elections must be opened.

The flags are already up and once the celebrations are over, we can be sure to hear some real political firecrackers in what will surely be the hottest general election ever.

Penang Free School has a long history with St Xavier’s Institution

Steeped in history: Jalan Cheesemen, which is near the school, is named after Harold Ambrose Robinson Cheeseman, a PFS teacher who started the scouting movement in Penang in 1915.

Steeped in history: Jalan Cheesemen, which is near the school, is named after Harold Ambrose Robinson Cheeseman, a PFS teacher who started the scouting movement in Penang in 1915.

IT IS impossible to write about the history of my alma mater, St Xavier’s Institution (Penang’s History, My Story, The Star on Jan 26), and to risk the wrath of my readers, especially Penangites, by ignoring rivals Penang Free School (PFS).

The irony is that we were once neighbours along Farquhar Street. PFS was founded by Anglican chaplain Rev Spark Hutchings in 1816. Hutchings School, where PFS had its beginnings, is located next to the state museum, which is just steps away from SXI.

Hutchings also founded the St George’s Church in Farquhar Street, the oldest Anglican church in South-East Asia.

PFS was the first English medium school in the country, and also in South-East Asia. Many thought “free” means free from fees, but actually, the “free” means the school is “open to all”. Unlike missionary schools such as SXI, care was taken in providing secular education.

It was only in 1928 that PFS moved to Green Lane — now renamed Jalan Masjid Negeri — and has remained until today.

When we talk about rivalry between SXI and PFS, it was so strong at one time that fistfights used to break out between schoolboys at sport matches. Police had been known to be called in to stop these squabbles.

Each time the teams met, the supporters will be out in full force, and many creative sports chants have been heard through the years. Even in defeat, we could be creative. I remember one time, when the Saints had lost a hockey match, the disappointed supporters were still able to sing (to the tune of Give Peace a Chance) – “Call us the Saints… we gave them a chance!”

This writer himself has turned up at such games, especially football and hockey matches, to support my school in “enemy territory”, the very huge field that fronts the school building.

The Frees shudder when they are told to run round the field as punishment, because one full round is not 400m but close to a mile. And another interesting aspect of this school is that surrounding the field are residential houses that are much sought-after by the upper middle class.

Previously, the headmasters would stay in the two-storey Straits-style bungalow next to the pavilion but after being empty for some years, it was recently refurbished and turned into a hostel and homestay programme.

Venerable: Penang Free School will be turning 200 in 2016. Venerable: Penang Free School will be turning 200 in 2016.

Both SXI and PFS, as premier schools then, also had boarding accommodation for out-of-state students, and both definitely had good sport facilities as well as other extra-curricular activities.

They were also elitist in nature with the Western teachers running the schools the way it was done in England. The first headmaster was James Cox and until 1963, when Datuk Tan Boon Lin became the first homegrown Malaysian headmaster, all previous headmasters were Westerners.

Expectedly, three roads in the vicinity of PFS have been named in honour of three PFS headmasters — William Hargreaves (1891-1904), Ralph Henry Pinhorn (1904-1925) and William Hamilton (1925-1926).

There is also another road nearby named Cheeseman Road, after Harold Ambrose Robinson Cheeseman, a PFS teacher who started the scouting movement in Penang in 1915.

The school has honoured all four by naming sport houses after them. Another two houses were named after two famous alumni — the first Prime Minister Tunku Abdul Rahman and legendary plague fighter Dr Wu Lien Teh. In 2009, headmaster Ramli Din increased the sport houses to eight by including the Raja of Perlis Tuanku Syed Sirajuddin Syed Putra Jamalullail and Tan Sri P. Ramlee.

Let me share a bit about Pinhorn. According to various documents and reports, Pinhorn was the old, stern English principal that we often see in the movies.

“The most obvious feature of his character was his stern discipline and he was very much loved and respected by the pupils and teachers as well,” one website recorded.

“His circle of friends greatly admired him for his geniality, modesty and humility. Dignified in appearance, his capacity to act in full awareness of the great question that was all meant by education, took a heavy toll of his time and energy.”

It was reported that “the school’s management to treasure Pinhorn’s loving memory as a great headmaster, had set up several memorials, namely school prizes in English Language and Literature, History and the School House in games and the Library. The local council had fittingly named a road Pinhorn Road.

Pinhorn retired in 1924 and reportedly after spending some years in happy retirement, he passed away peacefully in England in 1938.

Old Frees are fond of relating the many ghost stories related to some of the headmasters, in particular Pinhorn.

A colleague told me how students who stayed back to study late into the night would hear footsteps along the corridors, which many believe were those of Pinhorn.

But Pinhorn was in the news more recently because the Chief Minister Lim Guan Eng is now staying at a rented bungalow at Pinhorn Road instead of the official residence, Sri Teratai, at Macalister Road, opposite the St George’s Girls’ School, where Datuk Seri Shahrizat Jalil was once a student.

Interestingly, Guan Eng has decided to send his son to study at SXI despite staying at a road named after a PFS headmaster.

Apart from their legacy, the good thing about these two schools is that they still kept their Latin mottos. For the Saints, it is Labor Omnia Vincit (Labour Conquers All). And for the Frees, Fortis Atque Fidelis (Strong and Faithful).

Readers write

Reader SL Wong, who stays in Air Itam, wants to know about the origins of Zoo Road.

Chun Wai: There indeed was a zoo in that location. According to reports, a flamboyant monk by the name of Fa Kong, which purportedly means “Empty Dharma”, had built a zoo at the foothills of Penang hill. He was said to be a practitioner of Zen Buddhism. Except for the name of the road, there is no evidence that the zoo was located at the actual road itself but it is accepted that he kept the animals at the foothills. Well, Zoo Road is at the foothills.

Email from Roger Scott Lewis in Toronto, Canada : Just read your very interesting article about historical George Town. However, I want to just bring one small error to your attention. Technically, Convent Light Street was not the first girls’ school in town. Martina Rozells, the wife of Captain Francis Light, had a small thatched nipah hut built along King Street, somwhere between Church Street and Bishop Street. It shows up on the oldest map of George Town and was written in French as “Ecole des Jeune Filles” (Why in French? I’m not sure) It was supposed to be for girls and/or orphan girls, I believe.

Chun Wai: Thank you for this bit of information. It is always good to learn something new. The Convent Light Street was founded by three French nuns namely Sister Gaetau, Sister Appolinaire and Sister Gregoire who arrived in Penang in 1852.

> If you have queries on the streets of Penang, or your own stories, kindly email to mystory@thestar.com.my

Painful closure

The details were sketchy and all we knew at that time was that the body fished out of the river near Kampung Sungai Sireh in Port Klang was highly decomposed. The boy was apparently wearing a yellow T-shirt.

Our challenge was to publish the story without being speculative, or even conclusive, as the parents of William Yau Zhen Zhong rushed to the mortuary to identify the body.

Just a few nights earlier, again near midnight, there was a false alarm. We were told a boy resembling William had been spotted in Kemaman, Terengganu.

Before that, police in Johor had questioned a woman who was seen with a boy. Again, a member of the public had alerted the police, believing it was William.

But on Thursday night, many of us had this disturbing feeling that the body recovered from the river could well be the closing chapter of a saga that had captured the nation’s attention, and galvanised the people in hope of a miracle.

There was also another concern – to be sensitive and respectful to the parents, and the readers as well, by not being too graphic about the details of the decomposed body.

As parents and human beings, we had hoped that it was not the missing William. Still, even if it was not William, the very thought it could be someone else’s son was not comforting either. However, the fear of every Malaysian has been confirmed. It is now certain that the body was that of William, who was reported missing on Jan 16.

Our hearts go out to the family. It will not be easy for them to handle this situation and the grief will be there even after the story no longer commands the attention of the public. But there is, at least, closure to this case.

Which is not so for many other cases of missing children.

Many of their parents still hope against hope. Many will continue to be traumatised by occasional claims of sightings. Loose talk of children being part of syndicates of beggars, with amputated legs or hands, also does not help. Imagine the kind of pain that is inflicted on these parents.

It is also disturbing to read the account by fisherman Yusof Osman, who found the body, that last year alone, fishermen in the area had fished out eight bodies at the jetty. He reportedly also said that 16 bodies had been found in the same area over the last 10 years.

The boy’s body was the second to be found at the jetty this year. The first, that of a heavily tattooed man, was found on Jan 4.

That’s really shocking. It could well mean that people are being killed and dumped into the river. We are not even sure how many of the killers were caught.

There have also been previous reports that bodies are sometimes found in waste dumps. Again, many of these incidents are forgotten and remain as statistics. More often than not, if the press is not aware, such cases would have gone unreported.

In the case of missing children, as in William’s, they are often given priority as media organisations also want to help the community by giving maximum exposure in the hope of finding the children.

In April last year, Netizens using the social media and newspapers helped secure the release of 12-year-old South African Nayati Shamelin Moodliar.

He was walking to the Mont Kiara Inter­national School when he was grabbed by two men. His friends and family immediately set up a Facebook account to gather more information and galvanise the people to look out for him.

In William’s case, there was a lapse of time. The case was first reported in the Chinese newspapers, and only four days after his disappearance, on Jan 19, did the national dailies give prominence to the case. The TV and radio stations then joined in the search.

By then, the news reports had grabbed the nation’s attention with a full search involving various groups. Precious time, in many ways, was lost.

We hope that Malaysians, especially those attending places of worship today, will spare a thought and a prayer for William’s family. As much as the nation is engrossed over politics and the date of the general election, do remember to think of the boy and others who need our prayers.

Alma mater right smack in the centre of historical George Town

Glowing: Light Street all lit up with LED bulbs, giving the street a vibrant look. Glowing: Light Street all lit up with LED bulbs, giving the street a vibrant look.

FOUR buildings still stand majestically along Farquhar Street today — the High Court, Cathedral of the Assumption, St Xavier’s Institution (SXI) and St George Church, the oldest Anglican church in Southeast Asia.

Farquhar Street is named after Robert Townsend Farquhar, the Lieutenant Governor of Penang from 1804 to 1805.

Work on the original site of the court building started in 1809, and was completed and inaugurated in 1903. It was the work of a team of engineers headed by Singapore-based John Henry McCallum, the Surveyor General of the Straits Settlements.

The Church of Assumption moved to its present site, just next to SXI, in 1857. The church was built by the Eurasian community who had followed Captain Francis Light to Penang from Phuket, Thailand.

Facing religious persecution there, the Catholics, led by Bishop Arnaud-Antoine Gamault, fled to Kuala Kedah before landing in Penang.

They landed in 1786 on the eve of the Feast of Assumption and set up their church on Church Street before moving to Farquhar Street.

Proud heritage: The newly restored St George’s Church has stood proudly in Farquhar Street for close to two centuries. Proud heritage: The newly restored St George’s Church has stood proudly in Farquhar Street for close to two centuries.

I have lost count of the number of times I went down on bended knees in front of the Virgin Mary’s statue outside the church, praying for divine intervention because I did not prepare myself for the school examinations!

The St George Church was completed in 1818 by the Colonial Chaplain, Rev Robert Sparke Hutchings, who founded the Penang Free School (PFS) two years earlier in 1816.

The current Hutchings School, which is just next to the church and the present Penang State Museum, was where PFS originally began. It was renamed Hutchings School after the founder when PFS moved to its current premises in Jalan Masjid Negeri.

But for today, I shall not talk about my rival school because the biggest impact on my life was SXI, my alma mater. I had my primary and secondary education in that school.

The best memories of my school life remain vivid until today, shaping my worldview, and more importantly helping me forge a great many memories with people of other races.

We were united in one thing — we were Xaverians.

Ironically, SXI started off as a Malay language school in a hut cleared from a jungle in 1787 — just a year after Capt Light landed. It was only in 1825 that an English medium school took shape and was named the St Francis Xavier’s Free School, with the La Salle brothers taking over the management.

I entered SXI in 1968 as a Standard One pupil, and classes began at 1pm. The morning session was for the secondary students only.

The humidity of the tropical Malaysian weather certainly did not help us eager students. Most of us were already soaked with sweat from running around before the assembly.

But those were the best times of our life. It was the time of the beehive hairstyle and butterfly-rimmed glasses, so accurately depicted by Lat in his cartoons. Women teachers came in samfoo or cheongsam and they always looked terrifying to us.

Somehow, many of them were bosomy. I do not know whether it was truly their physique or just our imagination.

But we were just in Standard One, so it could not have been because our teenage hormones were raging uncontrollably.

I had some unusual memories. One Cikgu Nordin, who rode his Vespa to school, taught me Bahasa Malaysia. He was fairly good but had the sadistic tendency of pinching the nipples of students who failed to meet his requirements. I was one of them.

Meeting place: The Goldsmith’s Guild in Muntri Street it is the oldest goldsmith association in the country. Meeting place: The Goldsmith’s Guild in Muntri Street it is the oldest goldsmith association in the country.

But I wished he knew that I went on to study Malay Literature in Sixth Form and in my first year in Universiti Kebangsaan Malaysia, I enrolled in the Malay Letters Department.

SXI has produced many famous Malaysians — the first chief minister of Penang, the late Tan Sri Wong Pow Nee, Opposition veteran Karpal Singh, Cabinet minister Tan Sri Nor Mohamed Yakcop and composer Jimmy Boyle, who wrote the classic Putera Puteri.

The school, for a long, long time, remained the only one in Malaysia with a full-fledged orchestra where students got to learn to play the violin and other instruments for free.

My biggest regret was not picking up any of the skills, thinking it would a sissy thing for me to do so. The school band also, until today, has a corp of bagpipers.

The school canteen had one of the best variety of Penang hawker fare including char koay teow, wantan mee, prawn mee, curry mee, assam laksa, nasi Melayu and mee mamak.

In the 1970s and early 1980s, for 50sen, we could still get a plate of char koay teow with an egg and a prawn.

There was even a dental clinic operated by an assistant within the school premises. It terrified us whenever she came to class to hand- pick a number of us for checks.

The clinic was located next to the Brothers’ quarters, which was out of bounds to us, adding an air of mystery as to how they lived.

Adjacent to Farquhar Street is Light Street, which was the settlement’s first road. It was, of course, named after Capt Light.

According to Khoo Salma Nasution, for his “first municipal act”, Light sank a public well at the end of Light Street — the one-acre Well Estate is now part of the Convent grounds.

Capt Light is said to have stayed to the west of the Well Estate, on the site which is now the St Xavier’s field.

According to her, he lived with his Eurasian-Thai wife Martina Rozells in a bungalow on the site of the SXI field. After his death, she married one John Timmers, and they continued to stay at the bungalow.

The Leith Street Ghaut, located next to the SXI field, used to house several government quarters, and was formerly called Martina Lane, in honour of Light’s wife.

I spent countless hours at the field, where I played football and hockey, and I cannot think of any school where we could just walk to the end of the field to enjoy the sea breeze and watch the waves hit the sea walls. Students were banned from fishing but there were always occasions when the rule was breached!

Then, there were the peeps into the Convent Light Street (CLS) just across the road. CLS is the oldest girls’ school in the country and was founded by three French Sisters of the Holy Jesus Mission who arrived in Penang in 1852. It was our good fortune that the school shared the same field with us.

Inside the school compound stood the Government House which was Light’s former town property.

It housed the Governor’s Office and Council Chambers, wrote Khoo, with the building completed before Farquhar left.

Governor Philip Dundas arrived with a number of staff including a young Stamford Raffles, who was then an assistant secretary.

It is almost certain that Raffles, who went on to discover Singapore, spent a large part of his time attending to his duties at this building.

The side portion of SXI faces Love Lane. It is an attractive, even intimate, name for a road and has given rise to many versions as to its origins.

Until the late 1970s, at least one or two budget hotels were known as brothels.

Some said Love Lane, or “ai cheng hang” as the Hokkiens called it, was so named because sailors used to meet their local lovers there with its large Eurasian community around the church while others claimed the name originated from its association with the local Chinese rich kept their mistresses by the adjacent road, Muntri Street.

In fact, at least one house there had a horse stable. For a while, the stable was converted into rented homes but now, it has become a boutique hotel, appropriately named The Mews. Muntri Street – where the school backyard faces – was also a dropoff point for parents who sent their children to SXI.

The word “Muntri” is said to mean Mentri or Minister in Malay. One version has it that it was named after Ngah Ibrahim, the son of Long Jaafar, who developed the tin mining district of Larut in Perak. In fact, there is also a Larut Lane not far from Muntri Street.

Many clan associations and trade guilds used to be lined up along the street but small hotels have sprouted in this area. These old associations, facing dwindling membership, have found it hard to continue operating.

Young people find no relevance and need for such associations, formed to protect the interest of the early Chinese settlers, but they remain an important part of Penang’s history.

A few of the buildings appear to look like temples as they served dual functions — the trade and religious aspects. They include the Hainan Association Temple, where most of the members were coffeeshop and restaurant operators. They were the ones who would run the Dragon Dance performances.

The Cantonese dominated the Goldsmith Association, or ta kam hong as it is still called. Founded in 1852, it is the oldest goldsmith association in the country and dedicated to Wu Ching, the deity of goldsmiths.

The best part about growing up in Penang is that George Town’s history truly comes alive in our surroundings.

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Readers write

The lost middle ground

Depending on which side of the political divide you are on, they both seem to have supporters and detractors.

From the way they were cheered on by the students at the forum at Universiti Utara Malaysia, they sure have their set of admirers.

The conventional wisdom is always to listen more, instead of wanting to talk more. But we enter a new dimension when one person lectures, belittles and talks down to another person with countless reminders of “listen, listen, listen”.

In this case, we hope that Sharifah has learnt her lesson. She should listen to some good advice by signing up for a course in public speaking, body language and good etiquette. It’s pretty clear she failed in all these areas.

I am sure most of us would agree that she came across as patronising, condescending and arrogant. In short, the president of the Suara Wanita 1Malaysia sounded like a big bully. The visual of her walking around the floor, taking command while the other panellists looked on helplessly and hopelessly on stage, didn’t help.

Worse, when she pulled the microphone away from Bawani, it spoke volumes of her incompetence as a leader. Her political career, if she has any, has ended and that can be seen from the number of political leaders who have distanced themselves from her.

The low point was when she insinuated that those who do not like Malaysia could leave, which smacks of racism. Worse, there was actually cheering from the floor. Her irrelevant animal analogy convinced me she had lost her plot.

But let’s give Sharifah points for her good command of English and confidence. She probably got high marks for leadership until last week.

Bawani also needs a lesson in public speaking. She is the kind of opinionated person many of us would have encountered at public forums.

Participants are often invited to ask questions and the moderator normally accepts a degree of flexibility by allowing them to express some brief opinions first. Often, we hold our breath and cannot wait for the person to just ask the question, rather than go on and on.

Obviously, Bawani couldn’t wait to pounce on Sharifah. She was in combative mood, as evident from her tone and gestures, and was delivering a ceramah, the result of attending too many opposition ceramah, perhaps. Like a politician, she hogged the microphone and refused to let go.

She turned up for the forum with a fixed mind, and in attack mode, just like Sharifah, who appeared to just want to extol the virtues of the government.

Bawani isn’t the political novice that some Netizens would want to think. She was a full-time personal assistant to a Parti Sosialis Malaysia leader for four years.

She was a familiar face at anti-government demonstrations and, as expected, pictures of her participation and cosying up with PSM leaders were uploaded on the blogs.

Still, let’s give her points for youthful idealism and readiness to fight for the marginalised in our society.

And that’s the problem with most of us. The political divide is so entrenched and deep that there is no reasoning any more. The middle ground is lost. We are incapable of articulating our points in a persuasive and rational manner, preferring instead to shout, as in a ceramah, or to talk down, in the “big brother/sister knows best” attitude.

Looking at the comments posted by their supporters on the Net, the name-calling is incredibly ugly. The hundreds of comments posted are filled with hatred, which speaks poorly for many of us who talk so much about freedom of expression.

Why should Bawani’s Indian ethnicity and Sharifah’s Indian-Muslim background even be debated? This only reinforces my argument that we do not appear capable of engaging in a good debate without indulging in low-level semantics.

Maybe it’s our conservative Malaysian background, our education system where we let teachers dominate the classes, or our political system. But we need to grow up. Perhaps this is part of our growing-up pains as Malaysian democracy finally opens up.

Old pre-war shophouses being turned into valuable properties

<b>Bilingual:</b> A road sign with Chulia Street’s name written in Bahasa Malaysia and Arabic.” width=”400″ height=”439″ /> <span class=Bilingual: A road sign with Chulia Street’s name written in Bahasa Malaysia and Arabic.

FEW would have imagined that the pre-war houses along Chulia Street are now the most sought-after properties in George Town.

They were once dilapidated, with many of its residents and owners moving to upscale and more respectable neighbourhoods in the suburbs.

But today, savvy professionals from Singapore, Hong Kong and Kuala Lumpur, with an eye for heritage and the arts, are snapping them up.

A property that was valued at RM400,000 was sold at double the price some years back. But these days, the price ranges from RM1.8mil to RM3mil. One old hotel was bought at RM7mil just recently.

(Based on a per square foot rate, the going price now is RM1,200 psf, having gone progressively upwards from RM600 psf in 2010, RM800 psf in 2011 and RM1,000 psf in 2012. A typical pre-war house is about 12 to 14ft wide, and some 60ft in length.)

Not bad for a street that was once known for its cattle pens – to this day, older Penangites still call Chulia Street Gu Kan Tang, or the place where the Indians kept their cows.

The early settlers were mostly traders from Tanjore and Ramnand, both districts in Tamil Nadu, according to one book.

Chulia Street was one of the four main roads laid down by Captain Francis Light as part of his earliest development plan when he founded George Town, the other three streets being Beach Street, Light Street and Pitt Street.

<b>Popular site:</b> Tourists admiring the paintings on the front door of Han Jiang Ancestral Temple ( Teow Chew Association ) in Chulia Street.” width=”400″ height=”274″ /> <span class=Popular site: Tourists admiring the paintings on the front door of Han Jiang Ancestral Temple ( Teow Chew Association ) in Chulia Street.

Historians said it was named after the Indian kingdom of Chola or Chulias, as the inhabitants were known. It was earlier known as Malabar Street, after the Malabari Indians.

But Chulia Street has a personal meaning for me. At the age of 15, my father had to leave his home in Kuah, Langkawi Island, to work in Penang.

Wong Soon Cheong, now 88, had aspired to be a teacher, like some of his childhood friends in Langkawi. They had moved to Penang to study in the famous Chung Ling High School before joining the teaching profession. He too wanted to join them.

But his life was to take a different path.

His father, who had landed in Langkawi from Kochow, then a small agricultural place in Guandong, China, was too poor to help his son fulfil his dreams.

Instead, Wong Ah Fook told his son to leave the island to search for a job. It shattered my father’s dream of becoming a teacher.

It is still a mystery as to why my grandfather began his life in this country as a farmer in Langkawi, presumably thinking he had arrived in Penang.

I hardly have any recollection of my peasant ancestor as my father has been reluctant to divulge any bits about him.

So my father arrived alone in George Town with just a bag and a shirt on his back. He found a job as an assistant in a hardware shop. He slept in the shop at night – it was either his boss’ act of kindness or his way of exploiting him.

He had his share of ghost stories, including one eerie encounter with his boss shortly after the latter’s death. But even after that, dad continued sleeping alone in the shop.

Wong Soon Cheong, who is fluent in Malay, with a thick northern accent, taught himself to read and write English while he improved his command of Chinese.

<b>Major festival:</b> The crowd surrounding the silver chariot as it stops in Chulia Street Ghaut during Thaipusam.” width=”400″ height=”269″ /> <span class=Major festival: The crowd surrounding the silver chariot as it stops in Chulia Street Ghaut during Thaipusam.

Love blooms at Cheapside

He not only found a job in George Town but also found love. Just off Chulia Street, there was — and still exist — a lane called Cheapside. The lane is named after a street in London that links Newgate and the Bank tube station. Cheapside used to be meat market during the medieval times but is today known for being a flea market in modern London.

My mother, Yeoh Poh Choo, now 82, stayed with her parents and three sisters at a pre-war house which still exists today. The father owned a stall selling hardware at Cheapside.

My father took over the business from his father-in-law, Yeoh Boon Kee, not long after he married Poh Choo. He was 25 and my mum was only 18 years old then.

As Yeoh did not have a son, my father, his son-in-law, was the best person to run the business. The catch was he now had to financially support the entire in-laws, including Yeoh’s wife Neoh Ah Lan.

It was a heavy burden as not long later, he had to take care of his own four sons, the additions to the family. He also had to take of his mother, Chow Ah Sam, who had come to Penang to join his son.

The house off Chulia Street was hardly the best place to grow up. The place was dirty, smelly and dusty. The people who stayed there were rough with many of the children swearing openly. Most fared badly in schools and ended up as stall hands, or as triad members.

It was very much a working class neighbourhood. There were no modern toilet facilities and the people had to use the bucket system. The night soil — or human waste — collectors were mostly Chinese immigrants and while they earned an honest living, the job was surely demeaning.

Ironically, despite the term “night soil”, collection was done in the morning.

It may come as a shock to many but until the early 1980s, there were still some parts of Georgetown which had no flush toilet system.

I was lucky. The rubber boom, in the 1960s, saw a demand for rubber tapping knives and my father’s financial status improved sharply. He bought a double-storey linked house in Jalan Kampung Melayu, Air Itam.

But I still spent a large part of my childhood in Chulia Street. There was the famous wantan mee stall at a coffee shop at the junction of Chulia Street and Carnarvon Lane. And after my father closed the hardware store in the evening, a hawker selling char hor fun or fried rice noodles would take over the area. Down the road, at Sky Hotel Coffee Shop, the best char siew (barbecued pork) and roast duck still taste as heavenly as they did 40 years ago.

The past lives on in the present

At night, one side of the road was transformed into a food haven and it was certainly a sight and smell to remember as the locals, backpackers and honking vehicles jostle their way through the narrow street.

In some strange ways, nothing much seems to have changed. The children of these hawkers have taken over the trade but their fathers, much older now, are still around to keep watch. Likewise, my brothers — Chun Sang, my eldest, and Chun Keong, my second brother, still run my father’s hardware stall.

As with any old city, there is always a myriad of alleys and lanes connecting the main street. These lanes became my playground and allowed me to escape from my grandmother’s watchful eyes.

Carnarvon Lane, or kam kong lai or “within the kampong” to the Hokkiens, is a road off Chulia Street leading to the Campbell Street market. There used to be a Malay village then, according to historical documents, which ran until Malay Street and Armenian Street but nobody would have imagined that today.

Chinese sundry shops still line the road with a thriving morning market but the shops are fast becoming a thing of the past as modern air-conditioned supermarkets take over these mom-and-pop joints.

As a child growing up there, I had to run errands for my mother buying condiments or ingredients for her cooking from these shopkeepers.

My childhood memory of breakfast in Penang is particularly strong in Carnarvon Lane. I could not resist the dim sum shop there where I bought my lor mai kai or steamed glutinous rice.

The street was named after the 4th Earl of Carnarvon, Henry Herbert. He was the Secretary of State for the Colonies, or simply the British Official in charge of the colonies from 1866 to 1867.

The town and county of Carnarvon were located in the principality of Wales. He was a prominent member of the Conservative Party and the Lieutenant of Ireland.

Another adjacent road is Chulia Street Ghaut — which was actually a reclaimed street leading to the shoreline. The narrow path was filled to enable people to have easier access to Weld Quay during the 19th century. It was also a landing spot for firewood supplies, thus the name “chha lo thau” or literally, firewood landing place, to the local Chinese.

Chulia Street has continued to keep its cosmopolitan and colourful flavour. From the early Indian settlers to the thousands of backpackers of the hippie days in the late 1960s and now the new property investors, it’s never dull.

Readers write

I was in Gurney Drive, Penang, recently and came by Birch Road. My immediate reaction was to compare it with Birch Road in Kuala Lumpur which has since been renamed Jalan Maharajalela. Can you tell us about who this Birch is? – Klang Valley Penangite

Chun Wai replies:
Interestingly enough, one reason Penang was awarded the Unesco Heritage status was that it managed to maintain much of its old road names, unlike in other parts of the country. Birch Road in Penang, according to my research, is named after James Kortright Birch, Resident Councillor of Penang from 1905 to 1906 who had, over various periods from March 1897, served as Acting Resident Councillor. The more famous Birch Road in Kuala Lumpur was named in honour of the popular Sir Ernest Woodford Birch and not the infamous first Resident of Perak, James Wheeler Woodford Birch, as many commentators had erroneously stated. The road has since been renamed Jalan Maharajalela after Dato’ Maharajalela, the local Malay chief who was partially responsible for JWW Birch’s assassination in 1875. That the road is now named Jalan Maharajalela may seem like poetic justice but Ernest Birch was actually a one-time Acting Resident of Selangor before becoming the eighth Resident of Perak (1905-1910).

If you have queries on the streets of Penang, or want to share your own snippets, email to mystory@thestar.com.my

An unholy mix

What started off as a Christmas message by DAP leader Lim Guan Eng is now in danger of pushing the country into deeper polarisation. He could not keep politics out even during a religious festival.

The DAP politician had asked that Chris­tians in the peninsula be allowed to use the word “Allah” in the Bahasa Malaysia version of the Bible.

His statement has given rise to much speculation with many believing that Lim made the remark with political intentions – to lock up the Christian vote, especially among the Chinese electorate, and hopefully raise the political temperature among the Christian bumiputras in Sabah and Sarawak.

The issue is not new. There have been many efforts by various individuals to untangle this tricky issue. Religion is always sensitive and emotional, as with all matters dealing with faith. There’s no right or wrong and it is often impossible to look at such matters objectively.

It is a fact that Christians in Sabah and Sarawak have long used the word “Allah” in their worship and Scripture. That has already been established, recognised and accepted.

In the peninsula, some older Baba Christians referred to God as “Tuan Allah” but that is not widely practised. Still, such references are customary and based on cultural rather than religious factors. I am told that the Scripture for the Sikhs also contain references to “Allah”.

Again, such references have been made for a long time, and there has never been a controversy because no one has attempted to make a political issue out of it. It has been a case of live and let live.

Similarly, the fact remains that in most churches in the peninsula, where the services are conducted in English, Mandarin (and other Chinese dialects) or Tamil, the word “God” is mainly used. It is unlikely that the word “Allah” would be used and in most churches, such references would not be made simply because most Christians themselves would feel uneasy if the word “Allah” is used.

But we do have to take note that in the peninsula, there are also church services conducted in Bahasa Malaysia for Sabahans and Sarawakians, as well as for Indonesians, and “Allah” would be used in this context.

Realistically, it is almost impossible to charge any non-Muslim for using the word “Allah” when they pray and, given the complexities of our plural society, no one in his right mind would want to aggravate the situa­tion.

The stand and feelings of the majority Muslims must also be understood and taken into consideration. Many feel uneasy that Christians want to use the word “Allah” and the fact that in PAS, the leaders are split right down the middle on this issue speaks volumes of this controversy.

But today, many churches have become politically charged, and they are standing up for the interests of the Christians whom they believe have not been properly given due respect, especially in their dealings with government officials at federal, state and local government level.

Some pastors and priests have openly used their pulpits to criticise the government on Sundays and on weekdays, many turn to their Facebook to voice their grievances as well. Like the Umno members who once faced the wrath of PAS leaders for working with the MCA and MIC, many Christians who do not support Pakatan Rakyat have been openly humiliated in the various social media.

Many DAP elected representatives are active Christian leaders too, with a few playing the role of lay pastors. Public forums, in the name of educating Christians about their voting rights, are sometimes just a front for a pro-Pakatan Rakyat forum.

Not many are prepared to admit this, and this writer often bears the brunt of such open expression by many churches, both Catholic and Protestant.

I think it is important that no one gets carried away with their e-mail, tweets and FB postings over this issue. Speak with reason but always show respect and sensitivity for the views of others, including the Sultan of Selangor who is responsible for the affairs of Islam in the state.

In the run-up to the general election, which is just weeks away, the politicians will accelerate their campaign to fulfil their ambitions. Everything they do will always be in the interest of the people and never for themselves, so they claim.

It is incredible how many accept the words of some politicians and bloggers as the gospel truth. There are many religious leaders who seem to have forgotten that God is their Saviour and not some selfish, ambitious politician.

Some have treated their sermons like ceramah, the result of attending too many political gatherings perhaps.

Regardless of how we call God, it is important that we focus on our commonalities in serving Him. We are to be His faithful servants and we should be more worried about whether we have grown in our faith, rather than becoming better campaigners or cyber troopers for some politicians.